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Survival__ Structuring Prosperity for Yourself and the Nation - Charles George Smith [125]

By Root 2156 0
betrayal, either personal or social, destroys trust and seeds rage.

Liberated from the social and economic constraints imposed by the Status Quo, the populace experiences a burst of innovation and experimentation: suddenly, anything is possible.

The history of trust and betrayal in the U.S. began with the stupendous Federal government role as "Savior" during the Great Depression.

Though the programs were largely ad hoc and not as successful as nostalgia now demands, the general sense was that the Central State was acting in the best interests of most of its citizens and was making good-faith efforts to alleviate their suffering and insecurity.

This faith and trust in the Federal government was further enhanced by the gargantuan enterprise of winning a global war (World War II). The government called upon its people to arise to great sacrifice of blood and toil, and in return the government would not only win the war against implacably evil enemies but restore hope and prosperity.

No doubt to the amazement of skeptics and critics, the government did exactly that. Yes, there were mistakes and fumbles and conflicts galore, and even more sacrifices demanded in the Korean War and the Cold War, yet the general sense was the government had earned the trust of its citizenry by serving the broad interests of that citizenry.

Just as the secrecy required during wartime extended seamlessly into the nuclear-armed Cold War era, so too did the Savior State ethos of the Great Depression. Thus vast new powers and social welfare programs were enacted in the 1950s and 60s, and the hundred-year old injustice of segregation was slowly chipped away.

Despite all its inherent flaws, it seemed the Federal government was on "the right side of history" at every major turn, and generally acting on behalf of its citizenry.

But the demands of global conflict--the Cold War against the Soviet Empire and other Communist totalitarian regimes such as China--instilled a fear in the American Elites that perhaps the American people were not capable of the judgment required by the era. Thus secrecy seeped from military and intelligence matters into policy, and the propaganda machine which had worked so well in the 1940s and 50s to whip up patriotic duty and sacrifice was tasked with persuading the public with wartime-like prevarications and deceptions.

The Vietnam War was never a declared war, as dictated by the U.S. Constitution; fearing the public might not support its flawed policies, the Johnson Administration ginned up a propaganda campaign over a minor confrontation in the Tonkin Gulf and rammed a tame-sounding resolution through Congress to enable its vast undeclared war.

As the war failed to meet unrealistic metrics of "success"--the American public had grown accustomed to victory in all circumstances--then the government turned to lies and deceptions not just at critical points but on a daily basis. The war was "winnable" and being won until the Tet Offensive of 1968 smashed the illusions and broke the fundamental trust in the pronouncements and policies of the Federal government.

On the domestic front, the Savior State social welfare programs did not repeat the easy "Savior" successes of the Depression; rather than ameliorate social problems, the rising expectations and seemingly unfulfilled promises led to urban riots and increasing crime.

The incoming Nixon Administration attempted to perfect the secrecy and deception which had become the favored policy of the Johnson era, a perfection which led to secret expansion of the war in southeast Asia and the Watergate domestic political scandal.

By the end of the War in Vietnam in 1975, in an era burdened by stagflation and economic malaise, public trust in the Savior State had fundamentally eroded. The constraints which had been accepted in trade for the security and prosperity of the 1950s and early 1960s were thrown over, and an explosion of interest in authenticity, world religions, self expression, liberation movements and the environment swept the culture.

The monochromatic, repressed,

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