Table-Talk, Essays on Men and Manners [55]
of greatness to propagate an idea of itself, as wave impels wave, circle without circle. It is a contradiction in terms for a coxcomb to be a great man. A really great man has always an idea of something greater than himself. I have observed that certain sectaries and polemical writers have no higher compliment to pay their most shining lights than to say that "Such a one was a considerable man in his day." Some new elucidation of a text sets aside the authority of the old interpretation, and a "great scholar's memory outlives him half a century," at the utmost. A rich man is not a great man, except to his dependents and his steward. A lord is a great man in the idea we have of his ancestry, and probably of himself, if we know nothing of him but his title. I have heard a story of two bishops, one of whom said (speaking of St. Peter's at Rome) that when he first entered it, he was rather awe-struck, but that as he walked up it, his mind seemed to swell and dilate with it, and at last to fill the whole building: the other said that as he saw more of it, he appeared to himself to grow less and less every step he took, and in the end to dwindle into nothing. This was in some respects a striking picture of a great and little mind; for greatness sympathises with greatness, and littleness shrinks into itself. The one might have become a Wolsey; the other was only fit to become a Mendicant Friar--or there might have been court reasons for making him a bishop. The French have to me a character of littleness in all about them; but they have produced three great men that belong to every country, Moliere, Rabelais, and Montaigne.
To return from this digression, and conclude Essay. A singular instance of manual dexterity was shown in the person of the late John Cavanaugh, whom I have several times seen. His death was celebrated at the time in an article in the _Examiner_ newspaper (Feb. 7, 1819), written apparently between jest and earnest; but as it is _pat_ to our purpose, and falls in with my own way of considering such subjects, I shall here take leave to quote it:--
'Died at his house in Burbage Street, St. Giles's, John Cavanagh, the famous hand fives-player. When a person dies who does any one thing better than any one else in the world, which so many others are trying to do well, it leaves a gap in society. It is not likely that any one will now see the game of fives played in its perfection for many years to come--for Cavanagh is dead, and has not left his peer behind him. It may be said that there are things of more importance than striking a ball against a wall--there are things, indeed, that make more noise and do as little good, such as making war and peace, making speeches and answering them, making verses and blotting them, making money and throwing it away. But the game of fives is what no one despises who has ever played at it. It is the finest exercise for the body, and the best relaxation for the mind. The Roman poet said that "Care mounted behind the horseman and stuck to his skirts." But this remark would not have applied to the fives-player. He who takes to playing at fives is twice young. He feels neither the past nor future "in the instant." Debts, taxes, "domestic treason, foreign levy, nothing can touch him further." He has no other wish, no other thought, from the moment the game begins, but that of striking the ball, of placing it, of _making_ it! This Cavanagh was sure to do. Whenever he touched the ball there was an end of the chase. His eye was certain, his hand fatal, his presence of mind complete. He could do what he pleased, and he always knew exactly what to do. He saw the whole game, and played it; took instant advantage of his adversary's weakness, and recovered balls, as if by a miracle and from sudden thought, that every one gave for lost. He had equal power and skill, quickness and judgment. He could either outwit his antagonist by finesse, or beat him by main strength. Sometimes, when he seemed preparing to send the ball with the full swing of his arm, he would
To return from this digression, and conclude Essay. A singular instance of manual dexterity was shown in the person of the late John Cavanaugh, whom I have several times seen. His death was celebrated at the time in an article in the _Examiner_ newspaper (Feb. 7, 1819), written apparently between jest and earnest; but as it is _pat_ to our purpose, and falls in with my own way of considering such subjects, I shall here take leave to quote it:--
'Died at his house in Burbage Street, St. Giles's, John Cavanagh, the famous hand fives-player. When a person dies who does any one thing better than any one else in the world, which so many others are trying to do well, it leaves a gap in society. It is not likely that any one will now see the game of fives played in its perfection for many years to come--for Cavanagh is dead, and has not left his peer behind him. It may be said that there are things of more importance than striking a ball against a wall--there are things, indeed, that make more noise and do as little good, such as making war and peace, making speeches and answering them, making verses and blotting them, making money and throwing it away. But the game of fives is what no one despises who has ever played at it. It is the finest exercise for the body, and the best relaxation for the mind. The Roman poet said that "Care mounted behind the horseman and stuck to his skirts." But this remark would not have applied to the fives-player. He who takes to playing at fives is twice young. He feels neither the past nor future "in the instant." Debts, taxes, "domestic treason, foreign levy, nothing can touch him further." He has no other wish, no other thought, from the moment the game begins, but that of striking the ball, of placing it, of _making_ it! This Cavanagh was sure to do. Whenever he touched the ball there was an end of the chase. His eye was certain, his hand fatal, his presence of mind complete. He could do what he pleased, and he always knew exactly what to do. He saw the whole game, and played it; took instant advantage of his adversary's weakness, and recovered balls, as if by a miracle and from sudden thought, that every one gave for lost. He had equal power and skill, quickness and judgment. He could either outwit his antagonist by finesse, or beat him by main strength. Sometimes, when he seemed preparing to send the ball with the full swing of his arm, he would