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Tacitus on Germany [10]

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contained within the vast compass of Germany; but produce ranges of hills, such as run lofty and contiguous for a long tract, then by degrees sink and decay. Moreover the Hercynian Forest attends for a while its native Cattans, then suddenly forsakes them. This people are distinguished with bodies more hardy and robust, compact limbs, stern countenances, and greater vigour of spirit. For Germans, they are men of much sense and address. They dignify chosen men, listen to such as are set over them, know how to preserve their post, to discern occasions, to rebate their own ardour and impatience; how to employ the day, how to entrench themselves by night. They account fortune amongst things slippery and uncertain, but bravery amongst such as are never-failing and secure; and, what is exceeding rare nor ever to be learnt but by a wholesome course of discipline, in the conduct of the general they repose more assurance than in the strength of the army. Their whole forces consist of foot, who besides their arms carry likewise instruments of iron and their provisions. You may see other Germans proceed equipped to battle, but the Cattans so as to conduct a war. They rarely venture upon excursions or casual encounters. It is in truth peculiar to cavalry, suddenly to conquer, or suddenly to fly. Such haste and velocity rather resembles fear. Patience and deliberation are more akin to intrepidity.

Moreover a custom, practised indeed in other nations of Germany, yet very rarely and confined only to particulars more daring than the rest, prevails amongst the Cattans by universal consent. As soon as they arrive to maturity of years, they let their hair and beards continue to grow, nor till they have slain an enemy do they ever lay aside this form of countenance by vow sacred to valour. Over the blood and spoil of a foe they make bare their face. They allege, that they have now acquitted themselves of the debt and duty contracted by their birth, and rendered themselves worthy of their country, worthy of their parents. Upon the spiritless, cowardly and unwarlike, such deformity of visage still remains. All the most brave likewise wear an iron ring (a mark of great dishonour this in that nation) and retain it as a chain; till by killing an enemy they become released. Many of the Cattans delight always to bear this terrible aspect; and, when grown white through age, become awful and conspicuous by such marks, both to the enemy and their own countrymen. By them in all engagements the first assault is made: of them the front of the battle is always composed, as men who in their looks are singular and tremendous. For even during peace they abate nothing in the grimness and horror of their countenance. They have no house to inhabit, no land to cultivate, nor any domestic charge or care. With whomsoever they come to sojourn, by him they are maintained; always very prodigal of the substance of others, always despising what is their own, till the feebleness of old age overtakes them, and renders them unequal to the efforts of such rigid bravery.

Next to the Cattans, dwell the Usipians and Tencterians; upon the Rhine now running in a channel uniform and certain, such as suffices for a boundary. The Tencterians, besides their wonted glory in war, surpass in the service and discipline of their cavalry. Nor do the Cattans derive higher applause from their foot, than the Tencterians from their horse. Such was the order established by their forefathers, and what their posterity still pursue. From riding and exercising of horse, their children borrow their pastimes; in this exercise the young men find matter for emulating one another, and in this the old men take pleasure to persevere. Horses are by the father bequeathed as part of his household and family, horses are conveyed amongst the rights of succession, and as such the son receives them; but not the eldest son, like other effects, by priority of birth, but he who continues to be signal in boldness and superior in war.

Contiguous to the Tencterians formerly dwelt the Bructerians, in whose
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