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Tao te ching_ annotated & explained - Derek Lin [45]

By Root 379 0
(2) quiet the mental chatter within before interacting with others; (3) do only what is necessary without interference; and (4) reduce and let go of excessive desires. These are time-tested ideas that work just as well for us as they did for the ancient rulers. (back to text)

58 Annotations

1 “Lackluster” means without excessive interference—a government that respects individual rights and doesn’t try to control people or invade their privacy. This way of governing allows us to live simply and honestly. (back to text)

2 The opposite of the above is a government that monitors our every move. Such a government may appear to be capable and brutally effective, but because it burdens us with restrictions, it creates an environment where we are forced to become ever more evasive. (back to text)

3 It is hard to say what is good or bad. A ruler may think it’s a good thing to spy on people, without realizing that this leads to ever more dissatisfaction and alienation. What seems like a good idea can turn into a disaster and vice versa. (back to text)

4 Because worldly affairs are so unpredictable, they can be very confusing for most of us. This is why sages recommend that we follow the Tao and not try to analyze every little detail. Logical analyses can yield the wrong conclusion, but the true Tao will never lead you astray. (back to text)

5 To be scathing means to become self-righteous and condemn those who fail to live up to your standards. (back to text)

6 To be piercing is to impose one’s discipline of being incorruptible upon others. Sages do not do this—they are tough on themselves but tolerant toward everyone else. This makes perfect sense because we can always change ourselves but never others.

Therefore, discipline is most effective when we apply it in our own lives, and completely ineffective when we try to force it on other people, even if we start out with the best of intentions. The wisest thing we can do is give up trying to control others and focus energy on improving ourselves instead. (back to text)

59 Annotations

1 Conservation is the principle of valuing your time, energy, mind, and spirit. It is also the methodology of using them wisely and efficiently. (back to text)

2 “Submitting” here means surrendering to the flow of the Tao. If the Tao is a river, then the idea is to give up moving against its currents. It is in our best interest to do so as soon as possible, because the sooner we stop wasting time and energy on activities contrary to the Tao, such as debates and intellectualizations, the sooner we can start accumulating positive virtues in life. (back to text)

3 This is the path toward becoming a more authentic, powerful, and spiritual individual. Most of us tap into only a small fraction of the power we truly possess, so by directing your time, energy, mind, and spirit toward worthwhile cultivation, you become, literally, an unlimited individual. (back to text)

4 To possess sovereignty is to gain power over yourself. It is also a natural authority that people respond to. You are able to influence them effortlessly because their respect for you flows naturally. Unlike the transient power achieved through force or domination, this is a positive force that lasts. (back to text)

5 “Deep roots” and “firm foundation” both refer to the basis upon which we should build harmonious relationships with others. Such relationships are lasting and rewarding. We see them as an indispensable part of the Taoist life. (back to text)

60 Annotations

1 If you use too much heat, you will overcook the fish; if you keep turning the fish over and over, it will fall apart. Similarly, if a ruler constantly meddles in the affairs of the people with excessive rules and regulations, the country becomes chaotic and everyone suffers.

Similarly, when we manage our lives we also need to be careful not to second-guess ourselves too much. People who frequently change their minds (turn their decisions over) tend to fail in life. (back to text)

2 The demons of negativity still exist, but they cannot exert their

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