Tarzan the Terrible [57]
nowhere," cried Tarzan. "But when this trial is over it is possible that the corpse of Lu-don, the high priest, will be dragged from the temple of the god he would desecrate. Think well, then, Lu-don before you commit this folly."
His words, intended to frighten the high priest from his position failed utterly in consummating their purpose. Lu-don showed no terror at the suggestion the ape-man's words implied.
"Here is one," thought Tarzan, "who, knowing more of his religion than any of his fellows, realizes fully the falsity of my claims as he does the falsity of the faith he preaches."
He realized, however, that his only hope lay in seeming indifference to the charges. Ko-tan and the warriors were still under the spell of their belief in him and upon this fact must he depend in the final act of the drama that Lu-don was staging for his rescue from the jealous priest whom he knew had already passed sentence upon him in his own heart.
With a shrug he descended the steps of the pyramid. "It matters not to Dor-ul-Otho," he said, "where Lu-don enrages his god, for Jad-ben-Otho can reach as easily into the chambers of the temple as into the throneroom of Ko-tan."
Immeasurably relieved by this easy solution of their problem the king and the warriors thronged from the throneroom toward the temple grounds, their faith in Tarzan increased by his apparent indifference to the charges against him. Lu-don led them to the largest of the altar courts.
Taking his place behind the western altar he motioned Ko-tan to a place upon the platform at the left hand of the altar and directed Tarzan to a similar place at the right.
As Tarzan ascended the platform his eyes narrowed angrily at the sight which met them. The basin hollowed in the top of the altar was filled with water in which floated the naked corpse of a new-born babe. "What means this?" he cried angrily, turning upon Lu-don.
The latter smiled malevolently. "That you do not know," he replied, "is but added evidence of the falsity of your claim. He who poses as the son of god did not know that as the last rays of the setting sun flood the eastern altar of the temple the lifeblood of an adult reddens the white stone for the edification of Jad-ben-Otho, and that when the sun rises again from the body of its maker it looks first upon this western altar and rejoices in the death of a new-born babe each day, the ghost of which accompanies it across the heavens by day as the ghost of the adult returns with it to Jad-ben-Otho at night.
"Even the little children of the Ho-don know these things, while he who claims to be the son of Jad-ben-Otho knows them not; and if this proof be not enough, there is more. Come, Waz-don," he cried, pointing to a tall slave who stood with a group of other blacks and priests on the temple floor at the left of the altar.
The fellow came forward fearfully. "Tell us what you know of this creature," cried Lu-don, pointing to Tarzan.
"I have seen him before," said the Waz-don. "I am of the tribe of Kor-ul-lul, and one day recently a party of which I was one encountered a few of the warriors of the Kor-ul-ja upon the ridge which separates our villages. Among the enemy was this strange creature whom they called Tarzan-jad-guru; and terrible indeed was he for he fought with the strength of many men so that it required twenty of us to subdue him. But he did not fight as a god fights, and when a club struck him upon the head he sank unconscious as might an ordinary mortal.
"We carried him with us to our village as a prisoner but he escaped after cutting off the head of the warrior we left to guard him and carrying it down into the gorge and tying it to the branch of a tree upon the opposite side."
"The word of a slave against that of a god!" cried Ja-don, who had shown previously a friendly interest in the pseudo godling.
"It is only a step in the progress toward truth," interjected Lu-don. "Possibly the evidence of the only princess of the house of Ko-tan will have greater weight with the great chief from the north, though the
His words, intended to frighten the high priest from his position failed utterly in consummating their purpose. Lu-don showed no terror at the suggestion the ape-man's words implied.
"Here is one," thought Tarzan, "who, knowing more of his religion than any of his fellows, realizes fully the falsity of my claims as he does the falsity of the faith he preaches."
He realized, however, that his only hope lay in seeming indifference to the charges. Ko-tan and the warriors were still under the spell of their belief in him and upon this fact must he depend in the final act of the drama that Lu-don was staging for his rescue from the jealous priest whom he knew had already passed sentence upon him in his own heart.
With a shrug he descended the steps of the pyramid. "It matters not to Dor-ul-Otho," he said, "where Lu-don enrages his god, for Jad-ben-Otho can reach as easily into the chambers of the temple as into the throneroom of Ko-tan."
Immeasurably relieved by this easy solution of their problem the king and the warriors thronged from the throneroom toward the temple grounds, their faith in Tarzan increased by his apparent indifference to the charges against him. Lu-don led them to the largest of the altar courts.
Taking his place behind the western altar he motioned Ko-tan to a place upon the platform at the left hand of the altar and directed Tarzan to a similar place at the right.
As Tarzan ascended the platform his eyes narrowed angrily at the sight which met them. The basin hollowed in the top of the altar was filled with water in which floated the naked corpse of a new-born babe. "What means this?" he cried angrily, turning upon Lu-don.
The latter smiled malevolently. "That you do not know," he replied, "is but added evidence of the falsity of your claim. He who poses as the son of god did not know that as the last rays of the setting sun flood the eastern altar of the temple the lifeblood of an adult reddens the white stone for the edification of Jad-ben-Otho, and that when the sun rises again from the body of its maker it looks first upon this western altar and rejoices in the death of a new-born babe each day, the ghost of which accompanies it across the heavens by day as the ghost of the adult returns with it to Jad-ben-Otho at night.
"Even the little children of the Ho-don know these things, while he who claims to be the son of Jad-ben-Otho knows them not; and if this proof be not enough, there is more. Come, Waz-don," he cried, pointing to a tall slave who stood with a group of other blacks and priests on the temple floor at the left of the altar.
The fellow came forward fearfully. "Tell us what you know of this creature," cried Lu-don, pointing to Tarzan.
"I have seen him before," said the Waz-don. "I am of the tribe of Kor-ul-lul, and one day recently a party of which I was one encountered a few of the warriors of the Kor-ul-ja upon the ridge which separates our villages. Among the enemy was this strange creature whom they called Tarzan-jad-guru; and terrible indeed was he for he fought with the strength of many men so that it required twenty of us to subdue him. But he did not fight as a god fights, and when a club struck him upon the head he sank unconscious as might an ordinary mortal.
"We carried him with us to our village as a prisoner but he escaped after cutting off the head of the warrior we left to guard him and carrying it down into the gorge and tying it to the branch of a tree upon the opposite side."
"The word of a slave against that of a god!" cried Ja-don, who had shown previously a friendly interest in the pseudo godling.
"It is only a step in the progress toward truth," interjected Lu-don. "Possibly the evidence of the only princess of the house of Ko-tan will have greater weight with the great chief from the north, though the