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Team of Rivals_ The Political Genius of Abraham Lincoln - Doris Kearns Goodwin [88]

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to eat, unable to stop crying. Only Lincoln, though despairing himself, was able to reach her. “Eat, Mary,” he begged her, “for we must live.”

Finally, Mary found some solace in long conversations with the pastor of the First Presbyterian Church, James Smith, who had conducted the funeral service for Eddie. So comforting was the pastor’s faith in an eternal life after death that Mary was moved to join his congregation and renew her religious faith. A grateful Lincoln rented a family pew at the First Presbyterian and occasionally accompanied Mary to church, though he remained unable to share her thought that Eddie awaited their reunion in some afterlife.

Though Mary became pregnant again a month after Eddie’s death, giving birth to a third son, William Wallace, in December 1850, and a fourth son, Thomas, in April 1853, Eddie’s death left an indelible scar on her psyche—deepening her mood swings, magnifying her weaknesses, and increasing her fears. Tales of her erratic behavior began to circulate, stories of “hysterical outbursts” against her husband, rumors that she chased him through the yard with a knife, drove him from the house with a broomstick, smashed his head with a chunk of wood. Though the outbursts generally subsided as swiftly as they had begun, her instability and violent episodes unquestionably caused great upheavals in the family life.

When Mary fell into one of these moods, Lincoln developed what one neighbor called “a protective deafness,” which doubtless exasperated her fury. Instead of engaging Mary directly, he would lose himself in thought, quietly leave the room, or take the children for a walk. If the discord continued, he would head to the state library or his office, where he would occasionally remain through the night until the emotional storm had ceased.

Had his marriage been happier, Lincoln’s friends believed, he would have been satisfied as a country lawyer. Had he married “a woman of more angelic temperament,” Springfield lawyer Milton Hay speculated, “he, doubtless, would have remained at home more and been less inclined to mingle with people outside.”

Though a tranquil domestic union might have made Lincoln a happier man, the supposition that he would have been a contented homebody, like Edward Bates, belies everything we know of Lincoln’s fierce ambition and extraordinary drive—an ambition that drove him to devour books in every spare moment, memorize his father’s stories in order to captivate his friends, study law late into the night after a full day’s work, and run for office at the age of twenty-three. Indeed, long before his political career even took shape, he had been determined to win the veneration of his fellow men by “rendering [himself] worthy” of their esteem.

Even as Lincoln focused his attention on the law, he was simply waiting for events to turn, waiting for the right time to reenter public life.

IF LINCOLN’S AMBITIONS appeared to have stalled, the careers of Seward and Chase gathered new momentum. Zachary Taylor’s triumph at the polls created a Whig majority in the New York state legislature for the first time in many years. Because U.S. senators at the time were elected by state legislatures rather than by popular vote, Thurlow Weed focused his magic on the legislature to propel Seward into the U.S. Senate. His task was complicated by the division of the state’s Whig Party into two distinct factions. Millard Fillmore, bolstered by his election as vice president, led the conservative wing, composed of merchants, capitalists, and cotton manufacturers who preferred to defuse the slavery issue. Weed and Seward represented the liberal wing.

Weed’s difficulties were compounded when New York papers reported a fiery speech Seward delivered in Cleveland, putting him at odds with the more moderate stance of the new administration. “There are two antagonistical elements of society in America,” Seward had proclaimed, “freedom and slavery. Freedom is in harmony with our system of government and with the spirit of the age, and is therefore passive and quiescent. Slavery is

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