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Temples, Tombs & Hieroglyphs_ A Popular History of Ancient Egypt - Barbara Mertz [0]

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Temples, Tombs & Hieroglyphs

A Popular History of Ancient Egypt


Second Edition

Barbara Mertz

To John A. Wilson

1899–1976

Scholar, teacher, humanist

Contents

Foreword to the First Edition

Foreword to the Second Edition

A Note on Names

Ancient Egyptian Chronology

List of Black-and-White Illustrations

List of Color Illustrations in Photograph Insert

List of Maps

One: The Two Lands

Geb the Hunter

The Wagon or the Mountain

Troubles with Time

Wearers of the Double Crown

Wars of Religion?

Two: Houses of Eternity

King Djoser’s Magician

Good King Snefru

The Missing Queen

Children of Re

Three: The Good Shepherd

Despair and Deliverance

Binder of the Two Lands

Four: The Fight for Freedom

Invasion

Liberation

Five: The Woman Who Was King

Hatshepsut the Queen

The King of Upper and Lower Egypt

The Hatshepsut Problem

The Other Hatshepsut Problem

Photographic Insert

Six: The Conqueror

Seven: The Power and the Glory

Amenhotep II

Amenhotep the Magnificent 198

Eight: The Great Heresy

Nine: The Broken Reed

Look on My Works!

Ramses II

Peoples of the Sea

Ten: The Long Dying

Adventures of a Man of No Consequence

The Quick and the Dead

Tomb Robbers and Royal Mummies

Mummy Musical Chairs

The Third Intermediate Period

Horsemen from the Holy Mountain

Back to the Drawing Board

The Final Humiliation

Additional Reading

Sources of Quotes

Searchable Terms

About the Author

Other Books by Barbara Mertz

Credits

Copyright

About the Publisher

Foreword to the First Edition

My affaire de coeur with ancient Egypt began in remote childhood, when I first encountered James Henry Breasted’s History of Egypt at the local library; it is still flourishing, although many years and many distractions have intervened. It is necessary to make this highly subjective statement, I think, both to explain the reason for this book and to justify some of the statements which appear herein. There are occasions in the following pages when serious Egyptologists may be offended by what strikes them as a frivolous or fantastical tone. Frivolity there may be; but it should not be taken for disparagement of the field of Egyptology in general or of particular scholars and their pet theories. Few academic subjects are improved by being approached in a spirit of deadly seriousness. I suspect, in fact, that most of them can profit by a bit of kindly mockery, particularly if it is self-administered. That I venture to smile at a field to which I personally adhere above all others should be proof that I act from a general principle, and not from particular malice. “They do but jest, poison in jest; no offence i’ the world.”

It is only fair to warn the reader that this is not a history book. It is, rather, an informal study of Egyptology—a study of all things Egyptian. My criterion for selection of material has been very simple: I have included anything I found interesting. Hence you will encounter straight archaeological reporting, gossip, and historical theorizing in uneven quantities. You will also encounter—I hope—people. The individual has been rather out of fashion in serious history, although the trend is swinging back in his favor of late. I follow the fairly conventional viewpoint, which holds that events are the product both of The Man and The Background, but I do believe that the shape of events is fashioned by the particular man or woman who holds the reins of destiny at a particular moment in time. Therefore I have frankly and unashamedly talked about people when I was able to do so: about kings and queens for the most part, but also about artists, magicians, and even civil servants.

Any attempt to evaluate, or even describe, the character of a historical personage is difficult and highly subjective; often the biographer inadvertently tells more about himself than about the subject of his biography. In the case of ancient Egyptian individuals it is virtually impossible—in fact, you can leave out “virtually”—to do more than speculate. Our knowledge even of events is scanty and incomplete; insight

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