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Temples, Tombs & Hieroglyphs_ A Popular History of Ancient Egypt - Barbara Mertz [131]

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been sought by biblical scholars, and formerly Merneptah was a leading contender for the job. Proponents of the theory were confounded when Merneptah’s mummy was found, resting in peace though in poverty, in 1898; they had expected that his body would long since have dissolved in the waters of the Red Sea. The mummy is irrelevant to the problem, really; the thing that eliminates Merneptah as the pharaoh of the Exodus is this very stela, which demonstrates that Israel was a recognized entity by the time of Ramses II’s son. It is interesting to note, however, that the determinative of the word is not the sign for city or country, but for people—a tribe, rather than a state.

Who then was the pharaoh of the Exodus? Or was there a pharaoh of the Exodus? Was there, in fact, an Exodus at all?

A popular compromise answer holds that there was no single, massive exodus as described in the Old Testament. Asiatic peoples were continually wandering in and out of Egypt, as visitors or traders or conquered slaves, according to the vicissitudes of the Egyptian empire in Asia. A group of the people whose descendants formed part of the kingdom of Israel may have entered Egypt with the Hyksos; another group may have been led in chains behind the victorious chariot of Thutmose III; one group was active in the deserts of Palestine during the reign of Akhenaton, if the Habiru who devastated the southern half of Egypt’s empire at that time have any connection with the Hebrews. Or none of the above may be true. The biblical narrative specifically mentions the treasure cities of Pithom and Ramses, which implies that some of the Hebrews dragged stones under Merneptah’s father. However, there is the possibility that the names of the cities were added by a later compiler of the original tale, for the name of Ramses early came to loom large in the minds of men who thought of Egypt. As you can see, the problem is not simple, and the solutions to it are strongly influenced by the prejudices of the theorists. The archaeological evidence is equally conflicted. I don’t intend to go into details, since the subject is really outside the mainstream of our symposium.

Gallant (or lucky) old Merneptah, who was not the pharaoh of the Exodus, had a few years left to him after the battle with the Libyans and the Sea Peoples, and he spent them emulating his father; he tore down as many monuments as he could get at and built himself some memorials. Since he did not reign as long as Ramses II, he was unable to wreak so much havoc, though he did manage to dismantle the superb mortuary temple of Amenhotep III. When he died, a time of anarchy ensued, as Egyptologists like to say. It ensues, henceforth, with depressing frequency.

During this particular ensual, Seti II, Merneptah’s son, succeeded him. But he wasn’t the only king of Egypt at that time. A fellow named Amenmesse also occupied the throne. Did he control only Upper Egypt, with Seti II ruling in the north? Or did he snatch the throne away from Seti for three years, or five, or six? His mother was apparently a queen, but his father is unknown. Merneptah, Seti II? Take your pick. Seti II eventually ended up having sole control, and proceeded to replace Amenmesse’s name with his own wherever possible. Seti in turn was succeeded by a youth named Siptah, who was probably his son, but maybe Amenmesse’s. Siptah’s mother has an unusual name—Sitailja, or Shoteraja—certainly non-Egyptian, possibly Canaanite. He was only about eighteen when he died, after a reign of six years. His mummy has a severe deformity of the left foot, probably the result of polio.

Obviously a twelve-year-old king required a regent. Since his mother was almost certainly a concubine or lesser wife, the logical candidate, in accordance with tradition, was the chief wife of Seti II, Tausert.

Here’s where the sense of déjà vu all over again begins. In addition to the female regent we have a mysterious character named Bay, who held the title of chancellor. His name suggests that he was Syrian, possibly related to Siptah’s mother; his exalted position

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