Temples, Tombs & Hieroglyphs_ A Popular History of Ancient Egypt - Barbara Mertz [133]
Ramses III defeated them in ferocious fighting on land and water. In three separate engagements he took care of the Libyans and the Sea Peoples, which makes his military accomplishments much more impressive than those of Ramses II. But there was one important difference. Ramses II was fighting at Kadesh, in what might be called a war of aggression hundreds of miles from Egypt. The men who fought under Ramses III had their backs to the wall, and they fought with the knowledge that defeat meant slavery or annihilation. The Egyptian empire was dead. Later there would be attempts to resurrect it, just as there would be imitations of other elements of past glory. But the ka of Thutmose III, safely settled in the Land of the Westerners, was not reembodied in Egypt.
The end of the Twentieth Dynasty is a sad spectacle. Almost every document that survives from this time, beginning with the last years of Ramses III, tells the same tale of corruption and abuse, a deadly rot that invaded every cell of the body politic. The death of Ramses III is an example; it does not seem appropriate to call it a “good” example. He was probably murdered by members of his own house hold in a case involving the blackest treachery, witchcraft, and subornation. The conspirators were headed by a queen named Ti, who wanted to see her son upon the throne of Egypt. The true heir, Ramses IV to be, did not succeed in saving his father’s life—was it, one wonders cynically, his primary aim?—but he defended his own rights with a vigor which he displayed in no other activity during his brief reign. The queen, her son the pretender, and certain harem officials were seized and condemned to trial.
During the hearings the ghastly tale of black magic emerged. One of the criminals began to make humans of wax, inscribed, so that they might be taken in by the inspector of the harem. To what purpose? one wonders. Were the waxen images used as they have been used in Europe an witchcraft? Such a doll could be identified with a particular individual by means of fingernail clippings, hair, or the like kneaded into the wax; torments worked upon the image inflicted corresponding injuries upon the victim’s body. The use of these “humans of wax” or clay is very, very old, but it is impossible to be sure that this is how they were used by the Egyptians. There is a suggestion that one of the figures may have been that of Ramses III, animated by means of a magical roll and thus a puppet in the hands of the conspirators. Though we do not fully understand the means, the deadly purpose of the magic is clear enough. To make matters worse, some of the judges fell under the influence of two of the accused criminals, consorting and carousing with them while the trial was under way. All the criminals died. The lesser were executed, but those of higher rank were accorded the privilege of supervised suicide.
We are told of only one other attempt at assassination, that of Amenemhat III back in the Twelfth Dynasty, but one can’t help suspecting that this sort of thing happened every now