Temples, Tombs & Hieroglyphs_ A Popular History of Ancient Egypt - Barbara Mertz [146]
After paying its respect to the god at Thebes, the army proceeded to Herakleopolis and lifted the siege. Among the besiegers were Namlot, the prince of Hermopolis who had cast his lot with his fellow countrymen against the Nubian Piye, and Osorkon III, the last king of the feeble Twenty-third Dynasty; though he has the title of king he is obviously only one prince among a lot of princes.
Piye’s army drove the Egyptians away; Tefnakhte headed for Sais, his hometown, while Namlot escaped to Hermopolis, and shut himself in. The Cushites settled down around the latter city and sent word home to Piye.
Piye was not pleased at the news of victory. He had expected to hear of annihilation, and he must have known that he would have no peace to worship Amon while Tefnakhte and Namlot were still on the loose. He contemptuously ignored “Pharaoh” Osorkon, and with good reason. When Piye, deciding to take matters into his own hands, came north in person, Osorkon hurried to make his submission. Piye had stopped at Thebes on his way, of course, to take part in the great feast of Amon, and when he went out to battle, he was well fortified with the grace of the god. The big battle was at Hermopolis, where Namlot was still holding out, but in great discomfort: “Days passed, and Hermopolis was foul to the nose, without breathable air.” According to Piye’s story, the citizens of the dying city came forth to plead for terms. Piye was stern until the ladies made their appearance. Namlot’s wife and daughter sought out the womenfolk of Piye (what they were doing on a military campaign is never explained), and on their bellies begged the Cushite queens to intercede with their lord, which they did. Evidently chivalry was not dead; perhaps Piye was also moved to clemency by the rich gifts that Namlot sent him.
Piye’s behavior on entering the city in triumph is so pious and austere as to be priggish. First of all he visited the temple—Thoth, the patron of scribes, was in charge at Hermopolis—and only then did he turn his attention to the loot. Among the booty was the harem of Namlot, whose members hopefully “saluted his majesty in the manner of women.” Piye would have nothing to do with them. (This touch of chastity is all very well, but it does not jibe with the fact that Piye could not even fight a war without dragging his own women along.)
Namlot’s horses aroused Piye’s passions, as Namlot’s women had failed to do. When he visited the stables he found that the horses, naturally enough, had suffered from the siege. “It is more grievous in my heart,” said Piye reproachfully to the humble Namlot, “that my horses have suffered hunger than any evil deed that thou hast done.” This is a truly royal “my”; but Piye was being a little unreasonable. The horses were lucky to be there at all, if the city had reached the state of woeful hunger implied by the narrative. Perhaps Namlot tended them with anxious care, knowing of the Cushite king’s major weak spot. Piye’s love of horses is attested by other evidence, notably the fact that he began the custom of burying his favorite steeds honorably near the royal tomb. Whenever a penitent rebel wanted to get in Piye’s good graces, he offered him a horse.
Piye then went on to Memphis and took it by storm. His first act was to protect and cleanse the temples. During his stay in the city, all the local dynasts came trooping in to offer allegiance and the contents of their treasuries. Piye would have taken the latter anyhow, but it makes a nice gesture,