Temples, Tombs & Hieroglyphs_ A Popular History of Ancient Egypt - Barbara Mertz [28]
A Third Dynasty royal burial would have been a unique find indeed. The small world of Egyptology waited with some excitement until May 1954, when the sealed panel was raised. The sarcophagus was bare; it still remains one of the unexplained mysteries of Egyptology and has led some archaeologists to suspect that this pyramid has surprises in store even yet. If the empty sarcophagus was a trick to fool thieves, the real burial may still lie hidden.
This pyramid is attributed to one of Djoser’s successors, a king named Sekhemkhet. Then we have two peculiar tombs at the site of Zawaiyet el Aryan, near Giza, which are also ascribed to the Third Dynasty. Neither was finished, but from the little that remains archaeologists have deduced that they were meant to be step pyramids of considerable size. One of these structures, called the Layer Pyramid, was never used for a burial; perhaps its royal builder died before it was finished. The second Zawaiyet el Aryan pyramid, appropriately named the Unfinished, is even more mystifying; work on its superstructure never even began, but the substructure contained an oval sarcophagus, sealed—and empty. Some scholars believe the empty sarcophagi served a religious purpose—a ritual burial for the king’s ka, or spirit. I can’t help wondering, though, where the actual body was placed.
These vanished pyramids, monuments to the failure of human vanity, are not spectacular in themselves; but they fill in the historical gap between the Step Pyramid, at the very beginning of the Third Dynasty, and the series of true pyramids, which were built during the Fourth Dynasty.
GOOD KING SNEFRU
We are mildly baffled by Manetho’s reasons for starting a new dynasty, the Fourth, here. Snefru was probably the son of Huni, last king of Dynasty Three, and there is nothing to indicate usurpation or conflict.
The majority of Snefru’s accomplishments were in areas that we would consider proper for a talented Egyptian ruler of this period. He sent fleets to Lebanon for cedar, some of which was used in his pyramids; he fought in Nubia and worked the turquoise mines of Sinai with such success that he became the patron deity of that region, and later kings boasted of their expeditions that “nothing like it was seen since the days of Snefru.” But in one respect Snefru differs from his fellows. In Greek times he was regarded as the kindest and most benevolent of all the ancient kings; he was the only one who was honored by the epithet “beneficent.”
Battiscombe Gunn, a British scholar, suggested that these attractive character traits are depicted in an ancient text that claims to have been composed in the time of Snefru. In the story, the king is shown as a jolly good fellow; when he calls in a prophet to entertain him with tales, he himself takes pen in hand to write the words, calling the commoner prophet “my friend” and addressing his courtiers with the word comrades, which was used by laborers and artisans as a mode of address to one another. “Make thy name to endure through the love of thee,” advises one Egyptian sage, and Snefru evidently succeeded. The names that most often survive the centuries are those of warriors and conquerors;