Temples, Tombs & Hieroglyphs_ A Popular History of Ancient Egypt - Barbara Mertz [70]
The Hyksos were gone—but not forgotten. They left a mark on the mind of Egypt that would never wholly disappear, and a seed in the body politic that would bear strange fruit in future years. Whether she liked it or not, Egypt was now a military power. Not as yet had the army become the sharp, professional tool it would become a few generations later; but it had gained a lot of practice and several new weapons. The horse may have been known before the Hyksos, but records from that period are the first mention of its use in war; and what an appalling weapon the chariot must have been, with its pounding, snorting steeds, thundering down on a group of unarmored foot soldiers! Each chariot held two men, the warrior and the driver, who also shielded his companion with the long heavy body shield. The compound bow, perhaps another Hyksos contribution, was considerably more powerful than the old simple bow, which the Egyptians had always used.
The Hyksos added a more important and less tangible factor to Egyptian life. “The wretched Asiatic” was no longer a figure of contemptuous fun. No more could the Egyptian feel secure in his green “island,” isolated by sea and sand. The walls had been breached, and never again would Egypt feel the complete superiority she had enjoyed under the Old and Middle Kingdoms.
At least, this is how some scholars interpret the situation. Psychoanalysis of a whole nation is a tricky business, especially when all the members of that nation have been dust for millennia. And it is very hard to find visible signs of a persecution complex during the brilliant centuries that are to follow. Materially the height of Egyptian culture is yet to come. Spiritually and intellectually—that is another question, and a rather complex one.
Ahmose is considered the founder of the Eighteenth Dynasty, which begins the New Kingdom (formerly called the Empire) period. He was laid to rest among his ancestors in the Seventeenth Dynasty cemetery at Thebes, of which very little remains. Almost nothing of Ahmose has survived except his mummy, which was found in a great secret cache of royal mummies in the late nineteenth century A.D. It is now in the Luxor Museum.
One of the striking things about the new Theban family of kings is the unusual importance of their women. Ahmose was especially devoted to his womenfolk; not only did he honor his wife and his mother, but he took time out of his many wars to think nostalgically about his grandmother. A stela from Abydos shows Ahmose and his queen sitting in conversation in the great audience chamber; they are speaking of ways in which they may honor the dead. “I have remembered the mother of my mother and the mother of my father,” says the king reflectively, “the great king’s wife and king’s mother, Tetisheri.” Although she already has a tomb and a tomb chapel, Ahmose decides to build her a bigger and better one, “because he so greatly loved her, beyond everything.”
There is a little statue of her in the British Museum, which shows a slender body and a delicate, wistful face framed by the queen’s vulture crown. Unfortunately, it seems to be a fake.
Here’s an example of revisionism, if you like, and I must admit it cut me to the quick. I love that little statue. The evidence is incontrovertible, however, not so much on stylistic grounds as on the brutal fact that chemical analysis of some of the paint