Online Book Reader

Home Category

Temples, Tombs & Hieroglyphs_ A Popular History of Ancient Egypt - Barbara Mertz [98]

By Root 551 0
in 1898, Amenhotep’s mummy was left in its sarcophagus, and the other royal remains were crated and about to be sent off to Cairo, when orders came to return them to the tomb. There has always been a vociferous minority who feel that the mortal remains of Egypt’s kings should be left in honorable burial, not exposed to the gaze of curious sightseers. The procedure ought to be safe, since everyone knows that nothing worth stealing would be left on the mummies. However, the ancient and honorable profession of grave robbing is one Egyptian tradition that has been handed on from father to son, down to the present day; and some of the boys near Luxor evidently failed to read the newspaper accounts which explained that Amenhotep no longer owned anything worth stealing. They broke into the tomb again in 1901 and slit through the mummy wrappings, to find nothing but a mummy. It is surprising that they bothered, since the grapevine among the brothers of the less legal crafts operates more efficiently than archaeological newsletters, and thieves, of all people, ought to “case” a place before they rob it. Perhaps it was just a matter of old habits, which reputedly die hard. They did make off with Amenhotep’s bow, however.

As for dignity and honorable burial, Amenhotep II got little of either. After the 1901 break-in his body was left in his open sarcophagus, with a spotlight shining on his unwrapped face. Tourists came in droves. Eventually the king was taken to the Cairo Museum to join nine other royals from his tomb, whose remains had finally been removed in 1900. (In case you’re counting, three uncoffined mummies were left in a side chamber of the tomb, since they were assumed to be members of the family of Amenhotep II; a fourth, also uncoffined, was broken to pieces by the frustrated 1901 robbers.)

Amenhotep’s wife—one of many, no doubt—was named Tiaa. She is not called King’s Daughter, so she was probably a commoner. However, she was the mother of his heir, and that counted for a lot. The son and heir was another Thutmose—the Fourth, by modern reckoning. His is a more elusive personality that fails to convey any positive image, pleasing or the reverse. He made brief excursions into Syria and Nubia in order to put down the usual revolts, and he piously finished and erected the obelisk that his grandfather and namesake, Thutmose III, had begun at Karnak. The largest surviving obelisk, it is now in Rome and commemorates the names of both Thutmoses. The most interesting memorial left by Thutmose IV is the stela that nestles between the paws of the Sphinx at Giza. The stela tells the story of how Thutmose, as a young prince, lay down to rest in the shadow of the great stone beast after a tiring hunting trip. As he slept, the sun god, of whom the Sphinx was believed to be the image, appeared to him in a dream and begged him to clear away the sand that had covered most of the huge statue. As a reward, Re would see to it that the young man inherited the throne. Thutmose got the crown and carried out his part of the bargain. So he says, at any rate.

Some Egyptologists have interpreted this story to mean that Thutmose was not the original heir. Divine intervention was a popular substitute for legitimacy, so the theory may have some foundation. Amenhotep II had several sons, two of them probably older than Thutmose, but they may have died of natural causes before their father. There is no evidence in pharaonic Egypt of a new king executing potential rivals—brothers, nephews, uncles, and cousins—which was a popular and useful custom in the Ottoman Empire, not to mention medieval and Renaissance Europe. That doesn’t mean it might not have happened, but without specific examples it is a plot for historical fiction, not legitimate history.

By now, one point should have been made clear—it takes more than a pith helmet and a shovel to make an Egyptologist. Most of the books on archaeology that are written for the “layman”—an opprobrious epithet, for whose use I apologize—tell and retell the accounts of excavations as if that one activity

Return Main Page Previous Page Next Page

®Online Book Reader