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That Awful Mess on the via Merulana - Carlo Emilio Gadda [122]

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to move, in compliance, he uprooted himself from where he was, left his corner. The hen had settled down, God knows where.

"I got it, Corporal, from a girl... A girl who works here gave it to me. We've been talking for ages about corals to wear around the neck, or earrings ... And I was always saying that I didn't have anything to put on for my birthday."

"Then say who she is. You know her," Zamira prompted, pale.

"It's Camilla," she answered Zamira.

"Ah! Camilla Mattonari then? All this fuss to give us the name of Mattonari Camilla, your cousin, whose lover is a thief, or even a murderer, maybe. Come on: take me to her."

"What about the motorcycle?" Zamira stammered; to her the very thought of that machine in the shop without its master annoyed her unspeakably. She had got up from the chair. She wrung her hands before her belly, a little ball that made her look three months pregnant, considerably stained below her belt, where there were certain rivulets of dishwater or coffee; she had no apron. Her lips pursed, forgetting now every invitation and all her winks, with the foresighted and deducing gaze of one who guesses from a single movement the motives and intentions of the mover, with intent and glistening eyes, she followed the motions of the two men in their somewhat embarrassed footsteps between sideboard and bike, machine and table, counter and chair, between the heap of sweaters and the door: the door to the road. The light in her eyes changed, became evil, malevolent and almost sinister, at times. She seemed to see oscillating, like the oscillation of a charge, a tension in the spirit, as if it meant to break the sequence of acts and inacceptable deeds, the procedural validity of that carabi-nieresque miracle. Which she saw, at a given point, in its true light: in its certain meaning, compelling recognition: a gray and scarlet devilment of the Prince of Demons: he of the sergeant's stripes: he, in any case, whom she had been able to recognize on many occasions as the sworn enemy of I Due Santi: who took shelter in the fortress, at night, in Marino, when the mountain wind howled, to meditate before the bluish circle of the lampwick his malefactions for the day, ubiquitious then in the great hours of the sun like the view of the falcon, who peers and sees over all the land, in farmyard and meadow, on mountain or plain. A red-and-black, chevroned malefaction, filled like the September night with a thousand sophists' persistences, which from day to day press ever closer around the person of one who, perhaps, works honestly, who tries to get along as best he (or she) can, with the first expedient that comes to mind, to fight off the many tribulations of life. A duty though vain and maleficent, suited to justify, as well as to determine, one's corpulence, one's rubicund health, one's pension: an arbitrary and therefore illicit intervention into the private operations of magic, or of simple palm-reading, such as to spoil the outcome of everything: disputable then, on good grounds, with augural looks on the order of her own, zamirian gaze, as well as by a summons for help to the great king with the straight horns, Astaroth: the very one that she, Zamira, had to call. So that she busied herself now, with her fingers, making on the sack of her paunch like the pharmacist on his marble counter, certain movements, certain twirls, certain jokes not comprehended by common ratiocination, as if she were shelling invisible peas or crumbling or snapping some invisible pill in the direction of the unaware Pestalozzi who had his back to her, still unsure what was to be done. Her lips began, little by little, to bubble up again, to twitch, and her cheeks to vibrate, to boil motu proprio in a grim contempt, which was being sharpened into the fideistic peroration of certain witch doctor-priests of Tanganyika or African Kafirs or snub-nosed, kinky Niam-niams, their heads all curly, dusted with coal, gold rings hanging from their noses, their behinds like terraces, when they implore or imprecate from or to their animal gods in their

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