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The 120 Days of Sodom - Marquis De Sade [160]

By Root 1481 0
Surely not, and what cause might Durcet have for sparing her?

Their Lordships assembled, the financier made his report. Here was an habitual offender; the President recollected that, when he had been at the Palais de Justice, his ingenious confreres used to contend that recidivism in a man proves Nature is acting more strongly in him than education or principles; hence, by repeated errors, he attests, so to speak, that he is not his own master; hence, he must be doubly punished - the President now reasoned just as logically and with the same inspired verve that, as had won him his schoolmates' admiration, and he declared that, as he viewed the thing, one had no choice but to invoke the law and punish the incurable Adelaide and her companion with all permissible rigor. But as the law fixed the death penalty for this offense, and as Messieurs were disposed to amuse themselves yet a little longer with these ladies before taking the final step, they were content to summon them, to make them kneel, and to read them the article out of the ordinances applying to their case, drawing their attention to the grave risk they had just run in committing such a transgression. That done, their judges pronounced a sentence thrice as severe as the one which had been executed upon them the previous Saturday, they were forced to swear they would not repeat their crime, they were advised that, should the same thing occur again, they would have to endure the extreme penalty, and their names were inscribed in the register.

Durcet's inspection added three more names to the page; two from amongst the little girls, one of the boys rounded out the morning's capture. All this was the result of the experimenting with minor indigestions; it was succeeding extremely well, but those poor children, unable to restrain themselves another moment, were beginning to tumble one after another into states of culpability: such had been the experience of Fanny and of Hebe amongst the girls, and of Hyacinthe amongst the boys. The evidence found in their pots was enormous, and Durcet frolicked about with it for a long time. Never had so many permissions been requested on any given morning, and certain subordinate personages were heard to curse Duclos for having imparted her secret. Notwithstanding the multitude of requests, leave to shit was granted only to Constance, Hercule, two secondrank fuckers, Augustine, Zephyr, and Desgranges; they provided a few minutes' entertainment, and Messieurs sat down to dine.

"Well, now you see your mistake in allowing your daughter to receive religious instruction," Durcet said to Curval; "there's nothing to be done about her now. Those imbecilities have taken root in her head. And I told you they would, ages ago."

"In faith," said Curval, "I thought that acquaintance with them would be just one more reason she'd have for despising them, and that as she grew up she would convince herself of the stupidity of those infamous dogmas."

"What you say is all very well for reasoning minds," said the Bishop, "but one simply must not expect it to succeed with a child."

"I'm afraid we're going to be forced to resort to violent measures," said the Duc, who knew very well Adelaide could overhear him.

"Oh yes, in good time," Durcet nodded. "I can assure her that if she has no one but me for her advocate, she'll be poorly defended in court."

"Oh, I know that, Monsieur!" Adelaide stammered through her tears; "everyone is aware of your feelings toward me."

"My feelings?" protested Durcet. "But, my dear wife, I ought perhaps to begin by informing you I have never had any feelings whatsoever for a woman, and assuredly fewer for you, who belong to me, than for any other. I hate religion, as well as those who practice it, and I warn you that, from the indifference I have in your regard, I shall pass damned quickly to the most violent aversion if you continue to revere infamous and execrable illusions, phantoms which have ever been the object of my contemptuous scorn. One must first have lost one's mind to be able to acknowledge a god, and to

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