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The 120 Days of Sodom - Marquis De Sade [177]

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not escape until the moment the patient rendered up his soul unto God. Everything was arranged, the criminal mounted upon the platform, the jurist contemplated him; the nearer the patient approached to death, the more furious became the villain's prick in my hands. The axe was raised, the axe was brought down, 'twas the instant he discharged: "Ah, gentle Jesus!" he'd say, "double-fucked Christ! How I'd like to be the executioner myself, and how much better than that I'd swing the blade!"

Moreover, his pleasures' impressions would be measured by the method of execution, a hanging produced in him little more than an exceedingly mild sensation, a man being broken on the wheel threw him into a delirium, but were the criminal to be either burned alive or quartered, my client would swoon away from pleasure. Man or woman, it made no difference to him.

"I dare say," he once remarked, "that only a pregnant woman would have a stronger effect upon me, and, unfortunately, the thing cannot be brought about."

"But, your honor," I said to him upon another occasion, "through your public function you have cooperated in the destruction of this luckless victim."

"Assuredly, yes," he replied, "and that precisely is what creates all the diversion for me; I have been judging for a good thirty years and have never pronounced any but the death sentence."

"And do you suppose," I said, "that you have not, if only a little, to reproach yourself for the death of these people, which so resembles murder?"

"Splendid," he murmured; "must one, however, look at the matter so closely?"

"But in society such a thing is called a horror," I protested.

"Oh," said he, "one has got to learn how to make the best of the horror; there is in horror matter to produce an erection, you see, and the reason therefor is quite simple: this thing, however frightful you wish to imagine it, ceases to be horrible for you immediately it acquires the power to make you discharge; it is, hence, no longer horrible save in the eyes of others, but who is to assure me that the opinion of others, almost always erroneous or faulty in every other connection, is not equally so in this instance? There is nothing," he pursued, "either fundamentally good, nor anything fundamentally evil; everything is relative, relative to our point of view, that is to say, to our manners, to our opinions, to our prejudices. This point once established, it is extremely possible that something, perfectly indifferent in itself, may indeed be distasteful in your eyes, but may be most delicious in mine; and immediately I find it pleasing, immediately I find it amusing, regardless of our inability to agree in assigning a character to it, should I not be a fool to deprive myself of it merely because you condemn it? Come, come, my dear Duclos, a man's life is something of such slight importance that one may sport with it as much as one likes, just as one might with a cat's life or with that of a dog; 'tis up to the feeble and weak to defend themselves, they have virtually the same weapons we possess. And since you are so scrupulous," my man added, "my stars! what would you think of the fantasy of one of my friends!"

And, with your Lordships' leave, I shall terminate the evening by giving, as my fifth story, the account of the taste the judge related me.

This philosophical jurist told me that his friend would deal only with women scheduled to be executed. The nearer the moment that they are delivered to him borders on the moment they are going to perish, the better he pays for them. But he insists that the conference be held after they have been notified of their sentence. Thanks to his position in society within easy reach of this sort of prize, he never lets one slip through his fingers and," my informant went on, "I have seen him pay up to one hundred louis for this kind of tкte-а-tкte. However, he does not carnally enjoy them, or rather he requires nothing of them but that they exhibit their buttocks and shit before his eyes; for taste of shit, he maintains, there is nothing to equal what one gets from

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