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The 120 Days of Sodom - Marquis De Sade [40]

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half-drunk but none the less resolved to abide their laws, contended themselves with kisses, fingerings, but their libertine intelligence knew how to season these mild activities with all the refinements of debauch and lubricity. It was thought for a moment that the Bishop was going to have to surrender his fuck in exchange for the extraordinary things he was wringing from Hyacinthe, while Zelmire frigged him. His nerves were already aquiver, an impending crisis was beginning to take possession of his entire being, but he checked himself, the tempting objects ready to triumph over his senses were sent spinning and, knowing there was yet a full day's work ahead of him, the Bishop saved his best for the evening. Six different kinds of liqueur were drunk, three kinds of coffee, and the hour sounding at last, the two couples withdrew to dress.

Our friends took a fifteen minute nap, then moved into the throne room, the place where the auditors were to listen to the narrations. The friends took their places upon their couches, the Duc having his beloved Hercule at his feet, near him, naked, Adelaide, Durcet's wife and the President's daughter, and for quatrain opposite him, and linked to his niche by a chain of flowers, as has been explained, Zephyr, Giton, Augustine, and Sophie costumed as shepherds, supervised by Louison as an old peasant woman playing the role of their mother.

At Curval's feet was Invictus, upon his couch lay Constance, the Duc's wife and Durcet's daughter, and for quatrain four little Spaniards, each sex dressed in its costume and as elegantly as possible: they were Adonis, Celadon, Fanny, and Zelmire; Fanchon clad as a duenna, watched over them.

The Bishop had Antinoьs at his feet, his niece Julie on his couch, and four little almost naked savages for quatrain. The boys: Cupidon and Narcisse; the girls: Hebe and Rosette; an old Amazon, interpreted by Therиse, was in charge of them.

Durcet had Bum-Cleaver for fucker, near him reclined Aline, daughter of the Bishop, and in front of him were four little sultanas, the boys being dressed as girls, and this refinement to the last degree emphasized the enchanting visages of Zelamir, Hyacinthe, Colombe, and Michette. An old Arab slave, portrayed by Marie, presided over this quatrain.

The three storytellers, magnificently dressed as upper-class Parisian courtesans, were seated below the throne upon a couch, and Madame Duclos, the month's narrator, in very scanty and very elegant attire, well rouged and heavily bejeweled, having taken her place on the stage, thus began the story of what had occurred in her life, into which account she was, with all pertinent details, to insert the first one hundred and fifty passions designated by the title of simple passions:

'Tis no slight undertaking, Messieurs, to attempt to express oneself before a circle such as yours. Accustomed to all of the most subtle and most delicate that letters produce, how, one may wonder, will you be able to bear the ill-shaped periods and uncouth images of a humble creature like myself who has received no other education than the one supplied her by libertinage. But your indulgence reassures me; you ask for naught but the natural and true, and I dare say what of these I shall provide you will merit your attention.

My mother was twenty-five when she brought me into the world, and I was her second child; the first was also a daughter, by six years my elder. My mother's birth was not distinguished. She had been early bereft of both her father and mother, and as her parents had dwelled near the Recollet monastery in Paris, when she found herself an orphan, abandoned and without any resources, she obtained permission from these good fathers to come and ask for alms in their church. But as she had some youth and health, she soon attracted their notice, and gradually mounted from the church below to the rooms above, whence she soon descended with child. It was as a consequence of one such adventure my sister saw the light, and it is more likely that my own birth might rightly be ascribed to no other

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