The Age of Reason [40]
In the first place, the book of Joshua, as is the case in the preceding books, is written in the third person; it is the historian of Joshua that speaks, for it would have been absurd and vainglorious that Joshua should say of himself, as is said of him in the last verse of the sixth chapter, that "his fame was noised throughout all the country."-—I now come more immediately to the proof.
In Joshua xxiv. 31, it is said "And Israel served the Lord all the days of Joshua, and all the days of the elders that over-lived Joshua." Now, in the name of common sense, can it be Joshua that relates what people had done after he was dead? This account must not only have been written by some historian that lived after Joshua, but that lived also after the elders that out-lived Joshua.
There are several passages of a general meaning with respect to time, scattered throughout the book of Joshua, that carries the time in which the book was written to a distance from the time of Joshua, but without marking by exclusion any particular time, as in the passage above quoted. In that passage, the time that intervened between the death of Joshua and the death of the elders is excluded descriptively and absolutely, and the evidence substantiates that the book could not have been written till after the death of the last.
But though the passages to which I allude, and which I am going to quote, do not designate any particular time by exclusion, they imply a time far more distant from the days of Joshua than is contained between the death of Joshua and the death of the elders. Such is the passage, x. 14, where, after giving an account that the sun stood still upon Gibeon, and the moon in the valley of Ajalon, at the command of Joshua, (a tale only fit to amuse children)[24] the passage says: "And there was no day like that, before it, nor after it, that the Lord hearkened to the voice of a man."
The time implied by the expression after it, that is, after that day, being put in comparison with all the time that passed before it, must, in order to give any expressive signification to the passage, mean a great length of time:-—for example, it would have been ridiculous to have said so the next day, or the next week, or the next month, or the next year; to give therefore meaning to the passage, comparative with the wonder it relates, and the prior time it alludes to, it must mean centuries of years; less however than one would be trifling, and less than two would be barely admissible.
A distant, but general time is also expressed in chapter viii.; where, after giving an account of the taking the city of Ai, it is said, ver. 28th, "And Joshua burned Ai, and made it an heap for ever, a desolation unto this day;" and again, ver. 29, where speaking of the king of Ai, whom Joshua had hanged, and buried at the entering of the gate, it is said, "And he raised thereon a great heap of stones, which remaineth unto this day," that is, unto the day or time in which the writer of the book of Joshua lived. And again, in chapter x. where, after speaking of the five kings whom Joshua had hanged on five trees, and then thrown in a cave, it is said, "And he laid great stones on the cave's mouth, which remain unto this very day."
In enumerating the