The Alexandria Quartet - Lawrence Durrell [389]
Something more, fully as engrossing: I also saw that lover and loved, observer and observed, throw down a field about each other (‘Perception is shaped like an embrace — the poison enters with the embrace’ as Pursewarden writes). They then infer the pro-perties of their love, judging it from this narrow field with its huge margins of unknown (‘the refraction’), and proceed to refer it to a generalized conception of something constant in its qualities
and universal in its operation. How valuable a lesson this was, both to art and to life! I had only been attesting, in all I had written, to the power of an image which I had created involun-tarily by the mere act of seeing Justine. There was no question of true or false. Nymph? Goddess? Vampire? Yes, she was all of these and none of them. She was, like every woman, everything that the mind of a man (let us define ‘man’ as a poet perpetually con-spiring against himself) — that the mind of man wished to imagine. She was there forever, and she had never existed! Under all these masks there was only another woman, every woman, like a lay figure in a dressmaker’s shop, waiting for the poet to clothe her, breathe life into her. In understanding all this for the first time I began to realize with awe the enormous reflexive power of woman
— the fecund passivity with which, like the moon, she borrows her second-hand light from the male sun. How could I help but be grateful for such vital information? What did they matter, the lies, deceptions, follies, in comparison to this truth?
Yet while this new knowledge compelled my admiration for her more than ever — as symbol of woman, so to speak — I was puzzled to explain the new element which had crept in here: a flavour of disgust for her personality and its attributes. The scent! Its cloying richness half sickened me. The touch of the dark head against my knee stirred dim feelings of revulsion in me. I was almost tempted to embrace her once more in order to explore this engrossing and inexplicable novelty of feeling further! Could it be that a few items of information merely, facts like sand trickling into the hour-glass of the mind, had irrevocably altered the image’s qualities — turning it from something once desirable to something which now stirred disgust? Yes, the same process, the very same love-process, I told myself. This was the grim metamorphosis brought about by the acid-bath of truth — as Pursewarden might say.
Still we sat together on that shadowy balcony, prisoners of memory, still we talked on: and still it remained unchanged, this new disposition of selves, the opposition of new facts of mind.
At last she took a lantern and a velvet cloak and we walked about for a while in that tideless night, coming at last to a great nubk tree whose branches were loaded with votive offerings. Here
Nessim’s brother had been found dead. She held the lantern high to light the tree, reminding me that the ‘nubk’ forms the great circular palisade of trees which encircles the Moslem Paradise.
‘As for Narouz, his death hangs heavy on Nessim because people say that he ordered it himself — the Copts say so. It has become like a family curse to him. His mother is ill, but she will never return to this house, she says. Nor does he wish her to. He gets quite cold with rage when I speak of her. He says he wishes she would die! So here we are cooped up together. I sit all night reading — guess what? — a big bundle of love-letters to her which she left behind! Mountolive