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The Alexandria Quartet - Lawrence Durrell [396]

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shame I believe. Yes, it was chiefly shame, though of course I was much weakened by the absurd excess to which I had been pushed. I submitted to Pierre Balbz who removed the teeth and provided me with this set of glittering snappers — art nouveau! Amaril tried in his clumsy way to analyse me — but what is one to say of this very approximate science which has carelessly overflowed into anthropology on one side, theology on the other? There is much they do not know as yet: for instance that one kneels in church because one kneels to enter a woman, or that circumcision is derived from the clipping of the vine, without which it will run to leaf and produce no fruit! I had no philosophic system on which to lean as even Da Capo did. Do you remember Capodistria’s ex-position of the nature of the universe? “The world is a biological

phenomenon which will only come to an end when every single man has had all the women, every woman all the men. Clearly this will take some time. Meanwhile there is nothing to do but to help forward the forces of nature by treading the grapes as hard as we can. As for an afterlife — what will it consist of but satiety?

The play of shadows in Paradise — pretty hanoums flitting across the screens of memory, no longer desired, no longer desiring to be desired. Both at rest at last. But clearly it cannot be done all at once. Patience! Avanti! ” Yes, I did a lot of slow and careful thinking as I lay here, listening to the creak of the cane chair and the noises from the street. My friends were very good and often visited me with gifts and conversations that left me headaches. So I gradually began to swim up to the surface again, with infinite slowness. I said to myself “Life is the master. We have been living against the grain of our intellects. The real teacher is endurance.”

I had learned something, but at what a cost!

‘If only I had had the courage to tackle my love wholeheartedly I would have served the ideas of the Cabal better. A paradox, you think? Perhaps. Instead of letting my love poison my intellect and my intellectual reservations my love. Yet though I am rehabilitated and ready once more to enter the world, everything in nature seems to have disappeared! I still awake crying out: “He has gone away forever. True lovers exist for the sake of love.” ’

He gave a croaky sob and crawled out from between the sheets, look ing ridiculous in his long woollen combinations, to hunt for a handkerchief in the chest of drawers. To the mirror he said:

‘The most tender, the most tragic of illusions is perhaps to believe that our actions can add or subtract from the total quantity of good and evil in the world.’ Then he shook his head gloomily and re-turned to his bed, settling the pillows at his back and adding: ‘And that fat brute Father Paul talks of acceptance! Acceptance of the world can only come from a full recognition of its measureless extents of good and evil; and to really inhabit it, explore it to the full uninh ibited extent of this finite human understanding — that is all that is necessary in order to accept it. But what a task! One lies here with time passing and wonders about it. Every sort of time trickling through the hour-glass, “time immemorial” and

“for the time being” and “time out of mind”; the time of the poet, the philosopher, the pregnant woman, the calendar…. Even

“time is money” comes into the picture; and then, if you think that money is excrement for the Freudian, you understand that time must be also! Darley you have come at the right moment, for I am to be rehabilitated tomorrow by my friends. It was a touching thought which Clea first had. The shame of having to put in a public appearance again after all my misdeeds has been weighing on me very heavily. How to face the city again — that is the pro-blem. It is only in moments like this that you realize who your friends are. Tomorrow a little group is coming here to find me dressed, my hands less conspicuously bandaged, my new teeth in place. I shall of course wear dark glasses. Mountolive, Amaril, Pombal and Clea,

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