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The Alexandria Quartet - Lawrence Durrell [402]

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a Confirmation, that that wall obligingly fell down and revealed the (perhaps indignant?) Yacoub. Yes, but there was no tomb in the shrine. Even the Coptic Church which has at last reluctantly taken Yacoub on their books knows nothing of him except that he came from Syria. They are not even sure whether he was a Moslem or not! He sounds distinctly Jewish to me. However they diligently questioned the oldest inhabitants of the quarter and at least established his name. But nothing more. And so one fine day the neighbourhood found that it had an empty shrine free for Scobie. He must have a local habitation to match the power of his name. A spontaneous festival broke out at which his bath-tub which had been responsible for so many deaths (great is Allah!) was solemnly enshrined and consecrated after being carefully filled with holy sand from the Jordan. Officially the Copts could not concede Scob and insisted on sticking to Yacoub for official purposes; but Scob he remained to the faithful. It might have been something of a dilemma, but being magnificent diplomatists, the clergy

turned a blind eye to El Scob’s reincarnation; they behave as if they thought it was really El Yacoub in a local pronunciation. So everyone’s face is saved. They have, in fact, even — and here is that marvellous tolerance which exists nowhere else on earth —

formally registered Scobie’s birthday, I suppose because they do not know Yacoub’s. Do you know that he is even to have a yearly mulid in his honour on St George’s Day? Abdul must have re-membered his birthday because Scobie always hung up from each corner of his bed a string of coloured flags-of-all-nations which he borrowed from the newsagent. And he used to get rather drunk, you told me once, and sing sea-chanties and recite “The Old Red Duster” until the tears flowed! What a marvellous immortality to enjoy.’

‘How happy the old pirate must be.’

‘How happy! To be the patron saint of his own quartier! Oh, Darley, I knew you’d enjoy it. I often come here at this time in the dusk and sit on a stone and laugh inwardly, rejoicing for the old man.’

So we sat together for a long time as the shadows grew up around the shrine, quietly laughing and talking as people should at the shrine of a saint! Reviving the memory of the old pirate with the glass eye whose shade still walked about those mouldering rooms on the second floor. Vaguely glimmered the lights of Tatwig Street. They shone, not with their old accustomed brilliance, but darkly — for the whole harbour quarter had been placed under blackout and one sector of it included the famous street. My thoughts were wandering.

‘And Abdul’ I said suddenly. ‘What of him?’

‘Yes, I promised to tell you; Scobie set him up in a barber’s shop, you remember. Well, he was warned for not keeping his razors clean, and for spreading syphilis. He didn’t heed the war-nings perhaps because he believed that Scobie would never report him officially. But the old man did, with terrible results. Abdul was nearly beaten to death by the police, lost an eye. Amaril spent nearly a year trying to tidy him up. Then he got some wasting disease on top of it and had to abandon his shop. Poor man. But I’m not sure that he isn’t the appropriate guardian for the shrine of his master.’

‘El Scob! Poor Abdul!’

‘But he has taken consolation in religion and does some mild preaching and reciting of the Suras as well as this job. Do you know I believe that he has forgotten the real Scobie. I asked him one evening if he remembered the old gent leman on the upper floor and he looked at me vaguely and muttered something; as if he were reaching far back in his memory for something too remote to grasp. The real Scobie had disappeared just like Yacoub, and El Scob had taken his place.’

‘I feel rather as one of the apostles must have — I mean to be in on the birth of a saint, a legend; think, we actually knew the real El Scob! We heard his voice….’

To my delight Clea now began to mimic the old man quite admirably, copying the desultory scattered manner of his con-versation to the life;

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