The Alienist - Caleb Carr [119]
CHAPTER 22
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We saw very little of Kreizler during the next week or so, and I later learned that he spent nearly all of that time in the city’s jails and a variety of residential neighborhoods, interviewing men who’d been arrested for domestic violence as well as the wives and children who’d suffered at their hands. He came into our headquarters only once or twice, saying next to nothing but collecting notes and data with great, almost desperate determination. He never managed to apologize to Sara; but, even though the few words that passed between them were awkward and stilted, she did find it in herself to forgive his harsh statements, which she attributed to a combination of Kreizler’s increasingly emotional involvement in the case and the nervousness that we’d all begun to feel with the changing of the month. Whatever calendar our killer was using, if he followed his established pattern he would strike again soon. At the time, anticipation of that event did seem a more than adequate explanation for Kreizler’s uncharacteristic behavior; but such anticipation, it turned out, was only part of what was driving my friend so hard.
For our part, Marcus and I decided during those first few days of May to divide the tasks we’d outlined on the night the killer’s note arrived. Marcus canvassed every Catholic church on the Lower East Side (as well as some outside that neighborhood) in an attempt to find anyone who might have noticed Giorgio Santorelli, while I took on the job of learning more about the two priests. After a weekend spent trying to get new details out of the man who owned the building where Ali ibn-Ghazi’s father lived, however, as well as from Mrs. Santorelli and her fellow tenants (Sara once again did the interpreting), it became clear that more money had been spread around to ensure more people’s silence. I was therefore forced to shift my activities to the two church organizations involved. We figured that my status as a reporter for the Times would gain me the easiest and quickest access, in this regard, and I decided to start my inquiries at the top: with visits to the Roman Catholic archbishop of New York, Michael Corrigan, as well as the Episcopal bishop of New York, Henry Codman Potter. Both men lived in very pleasant town houses in the fifties near Madison Avenue, and I figured I could cover both interviews in one day.
Potter came first. Although New York’s Episcopals only numbered in the tens of thousands in those days, some of those tens of thousands were among the wealthiest of the city’s families; and the parish reflected that fact in its luxuriously appointed churches and chapels, its extensive real estate holdings, and its heavy involvement in city affairs. Bishop Potter—often referred to as New York’s “first citizen”—personally preferred the quaint villages and churches of his upstate parishes to the bustle, noise, and dirt of New York; but he knew where the Church made its money, and he did his part to expand the flock in the city. All of which is to say that Potter was a man with big things on his mind; and although I waited in his very luxurious sitting room for longer than it would’ve taken him to say mass, when he finally did appear he found that he could spare me only some ten minutes of his time.
I asked if he was aware that a man dressed as a priest and wearing a signet ring that bore the large red and smaller white crosses of the Episcopal Church had been going around to people who had information concerning the recent child murders and paying them large sums of money to keep quiet. If the question shocked Potter, he didn’t show it: cool as a cucumber he told me that the man was undoubtedly an impostor or a lunatic or both—the Episcopal Church had no interest in interfering with any police business, certainly not a murder case. Then I inquired as to whether a signet ring like the one that had been spotted would be a particularly easy item to get hold of.