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The American Crisis [24]

By Root 4680 0
point of the contrary ground may at any time be reached by the sudden exertion of a thought; and it frequently happens in sentimental differences, that some striking circumstance, or some forcible reason quickly conceived, will effect in an instant what neither argument nor example could produce in an age.

I find it impossible in the small compass I am limited to, to trace out the progress which independence has made on the minds of the different classes of men, and the several reasons by which they were moved. With some, it was a passionate abhorrence against the king of England and his ministry, as a set of savages and brutes; and these men, governed by the agony of a wounded mind, were for trusting every thing to hope and heaven, and bidding defiance at once. With others, it was a growing conviction that the scheme of the British court was to create, ferment and drive on a quarrel, for the sake of confiscated plunder: and men of this class ripened into independence in proportion as the evidence increased. While a third class conceived it was the true interest of America, internally and externally, to be her own master, and gave their support to independence, step by step, as they saw her abilities to maintain it enlarge. With many, it was a compound of all these reasons; while those who were too callous to be reached by either, remained, and still remain Tories.

The legal necessity of being independent, with several collateral reasons, is pointed out in an elegant masterly manner, in a charge to the grand jury for the district of Charleston, by the Hon. William Henry Drayton, chief justice of South Carolina, [April 23, 1776]. This performance, and the address of the convention of New York, are pieces, in my humble opinion, of the first rank in America.

The principal causes why independence has not been so universally supported as it ought, are fear and indolence, and the causes why it has been opposed, are, avarice, down-right villany, and lust of personal power. There is not such a being in America as a Tory from conscience; some secret defect or other is interwoven in the character of all those, be they men or women, who can look with patience on the brutality, luxury and debauchery of the British court, and the violations of their army here. A woman's virtue must sit very lightly on her who can even hint a favorable sentiment in their behalf. It is remarkable that the whole race of prostitutes in New York were tories; and the schemes for supporting the Tory cause in this city, for which several are now in jail, and one hanged, were concerted and carried on in common bawdy-houses, assisted by those who kept them.

The connection between vice and meanness is a fit subject for satire, but when the satire is a fact, it cuts with the irresistible power of a diamond. If a Quaker, in defence of his just rights, his property, and the chastity of his house, takes up a musket, he is expelled the meeting; but the present king of England, who seduced and took into keeping a sister of their society, is reverenced and supported by repeated Testimonies, while, the friendly noodle from whom she was taken (and who is now in this city) continues a drudge in the service of his rival, as if proud of being cuckolded by a creature called a king.

Our support and success depend on such a variety of men and circumstances, that every one who does but wish well, is of some use: there are men who have a strange aversion to arms, yet have hearts to risk every shilling in the cause, or in support of those who have better talents for defending it. Nature, in the arrangement of mankind, has fitted some for every service in life: were all soldiers, all would starve and go naked, and were none soldiers, all would be slaves. As disaffection to independence is the badge of a Tory, so affection to it is the mark of a Whig; and the different services of the Whigs, down from those who nobly contribute every thing, to those who have nothing to render but their wishes, tend all to the same center, though with different degrees of merit and ability. The

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