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The American Way of Death Revisited - Jessica Mitford [87]

By Root 504 0
” and on the basis of their theory that current funeral practices are a reflection of characteristically high American standards. The “tradition” theory is a hard one to put across, as we have seen; the facts tend to run in the opposite direction. Therefore, certain incantations—Wise Sayings with the power of great inspiration—are frequently invoked to help along the process of indoctrination. There is one in particular which crops up regularly in mortuary circles: a quotation from Gladstone, who is reported to have said, “Show me the manner in which a nation or a community cares for its dead and I will measure with mathematical exactness the tender sympathies of its people, their respect for the law of the land and their loyalty to high ideals.”* One could wish he were with us in the twentieth century to apply his handy measuring tape to a calendar issued by the W. W. Chambers Mortuary. Over the legend “Beautiful Bodies by Chambers” appears an unusually well endowed, and completely naked, young lady. Another favorite soothsayer is Benjamin Franklin, who is roped in from time to time and quoted as having said, “To know the character of a community, I need only to visit its cemeteries.” Wise old Ben! Could he but visit Forest Lawn today, he would have no need to go on to Los Angeles.

In their constant striving for better public relations, funeral men are hampered by their inability to agree on what they are, what weight should be given the various roles in which they see themselves, what aspect should be stressed both within the trade and to the public. Is the funeral director primarily merchant, embalmer, lay psychiatrist, or a combination of all these? The pronouncements of his leaders, association heads, writers of trade books and manuals, and other theoreticians of the industry betray the confusion that exists on this point.

“Embalming is the cornerstone upon which the funeral service profession was founded and it has remained so through the years. It is the only facet of service offered by our industry that is not wholly based upon sentiment, with all its attendant weaknesses,” editorializes the American Funeral Director. The authoritative Messrs. Habenstein and Lamers see it differently. They are of the opinion that funeral service rests primarily on “the psychological skills in human relations necessary to the proper handling of the emotions and dispositions of the bereaved.” Still another journal sees it this way: “Merchandising is the lifeblood of the funeral service business.…” And in a laudable effort to reconcile some of these conflicting ideas, there is an article in the American Funeral Director headed PRACTICAL IDEALISM IN FUNERAL DIRECTING, which declares, “The highest of ideals are worthless unless they are properly applied. The funeral director who thinks only in terms of serving would very likely find himself out of business in a year or less.… And if he were compelled to close up his establishment what possible use would be all his high ideals and his desire to serve?” And so the Practical Idealist comes back full circle to his role as merchant, to “costs, selling methods, the business end of his costs.”

Funeral people are always telling one another about the importance of ethics (not just any old ethics but usually “the highest ethics”), sentiment, integrity, standards (again, “the highest”), moral responsibility, frankness, cooperation, character. They exhort one another to be sincere, friendly, dignified, prompt, courteous, calm, pleasant, kindly, sympathetic, good listeners; to speak good English; not to be crude; to join the Masons, the Knights of Columbus, the Chamber of Commerce, the Boy Scouts, the PTA; to take part in the Community Chest drive; to be pleasant and fair-dealing with employees and clients alike; not to cuss their competitors; and, it goes without saying, so to conduct themselves that they will be above scandal or slander. In short, they long to be worthy of high regard, to be liked and understood, a most human longing.

Yet, just as one is beginning to think what dears they really

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