The Annals of the Parish [60]
vault at the other. I thought all the dead that were lying in the common graves, rose out of their coffins; at the same time, from the old and grand monuments, with the effigies and coats-of-arms, came the great men, and the kings of the earth with crowns on their heads, and globes and sceptres in their hands.
I stood wondering what was to ensue, when presently I heard the noise of drums and trumpets, and anon I beheld an army with banners entering in at the gate; upon which the kings and the great men came also forth in their power and array, and a dreadful battle was foughten; but the multitude that had risen from the common graves, stood afar off, and were but lookers-on.
The kings and their host were utterly discomfited. They were driven within the doors of their monuments, their coats-of-arms were broken off, and their effigies cast down, and the victors triumphed over them with the flourishes of trumpets and the waving of banners. But while I looked, the vision was changed, and I then beheld a wide and a dreary waste, and afar off the steeples of a great city, and a tower in the midst, like the tower of Babel, and on it I could discern, written in characters of fire, "Public Opinion." While I was pondering at the same, I heard a great shout, and presently the conquerors made their appearance, coming over the desolate moor. They were going in great pride and might towards the city; but an awful burning rose, afar as it were in the darkness, and the flames stood like a tower of fire that reached unto the heavens. And I saw a dreadful hand and an arm stretched from out of the cloud, and in its hold was a besom made of the hail and the storm, and it swept the fugitives like dust; and in their place I saw the churchyard, as it were, cleared and spread around, the graves closed, and the ancient tombs, with their coats-of-arms and their effigies of stone, all as they were in the beginning. I then awoke, and behold it was a dream.
This vision perplexed me for many days, and when the news came that the King of France was beheaded by the hands of his people, I received, as it were, a token in confirmation of the vision that had been disclosed to me in my sleep, and I preached a discourse on the same, and against the French Revolution, that was thought one of the greatest and soundest sermons that I had ever delivered in my pulpit.
On the Monday following, Mr Cayenne, who had been some time before appointed a justice of the peace, came over from Wheatrig House to the Cross-Keys, where he sent for me and divers other respectable inhabitants of the clachan, and told us that he was to have a sad business, for a warrant was out to bring before him two democratical weaver lads, on a suspicion of high treason. Scarcely were the words uttered when they were brought in, and he began to ask them how they dared to think of dividing, with their liberty and equality of principles, his and every other man's property in the country. The men answered him in a calm manner, and told him they sought no man's property, but only their own natural rights; upon which he called them traitors and reformers. They denied they were traitors, but confessed they were reformers, and said they knew not how that should be imputed to them as a fault, for that the greatest men of all times had been reformers,--"Was not," they said, "our Lord Jesus Christ a reformer?"--"And what the devil did he make of it?" cried Mr Cayenne, bursting with passion; "Was he not crucified?"
I thought, when I heard these words, that the pillars of the earth sank beneath me, and that the roof of the house was carried away in a whirlwind. The drums of my ears crackit, blue starns danced before my sight, and I was fain to leave the house and hie me home to the manse, where I sat down in my study, like a stupified creature, awaiting what would betide. Nothing, however, was found against the weaver lads; but I never from that day could look on Mr Cayenne as a Christian, though surely he was a true government-man.
Soon after this affair, there was a pleasant
I stood wondering what was to ensue, when presently I heard the noise of drums and trumpets, and anon I beheld an army with banners entering in at the gate; upon which the kings and the great men came also forth in their power and array, and a dreadful battle was foughten; but the multitude that had risen from the common graves, stood afar off, and were but lookers-on.
The kings and their host were utterly discomfited. They were driven within the doors of their monuments, their coats-of-arms were broken off, and their effigies cast down, and the victors triumphed over them with the flourishes of trumpets and the waving of banners. But while I looked, the vision was changed, and I then beheld a wide and a dreary waste, and afar off the steeples of a great city, and a tower in the midst, like the tower of Babel, and on it I could discern, written in characters of fire, "Public Opinion." While I was pondering at the same, I heard a great shout, and presently the conquerors made their appearance, coming over the desolate moor. They were going in great pride and might towards the city; but an awful burning rose, afar as it were in the darkness, and the flames stood like a tower of fire that reached unto the heavens. And I saw a dreadful hand and an arm stretched from out of the cloud, and in its hold was a besom made of the hail and the storm, and it swept the fugitives like dust; and in their place I saw the churchyard, as it were, cleared and spread around, the graves closed, and the ancient tombs, with their coats-of-arms and their effigies of stone, all as they were in the beginning. I then awoke, and behold it was a dream.
This vision perplexed me for many days, and when the news came that the King of France was beheaded by the hands of his people, I received, as it were, a token in confirmation of the vision that had been disclosed to me in my sleep, and I preached a discourse on the same, and against the French Revolution, that was thought one of the greatest and soundest sermons that I had ever delivered in my pulpit.
On the Monday following, Mr Cayenne, who had been some time before appointed a justice of the peace, came over from Wheatrig House to the Cross-Keys, where he sent for me and divers other respectable inhabitants of the clachan, and told us that he was to have a sad business, for a warrant was out to bring before him two democratical weaver lads, on a suspicion of high treason. Scarcely were the words uttered when they were brought in, and he began to ask them how they dared to think of dividing, with their liberty and equality of principles, his and every other man's property in the country. The men answered him in a calm manner, and told him they sought no man's property, but only their own natural rights; upon which he called them traitors and reformers. They denied they were traitors, but confessed they were reformers, and said they knew not how that should be imputed to them as a fault, for that the greatest men of all times had been reformers,--"Was not," they said, "our Lord Jesus Christ a reformer?"--"And what the devil did he make of it?" cried Mr Cayenne, bursting with passion; "Was he not crucified?"
I thought, when I heard these words, that the pillars of the earth sank beneath me, and that the roof of the house was carried away in a whirlwind. The drums of my ears crackit, blue starns danced before my sight, and I was fain to leave the house and hie me home to the manse, where I sat down in my study, like a stupified creature, awaiting what would betide. Nothing, however, was found against the weaver lads; but I never from that day could look on Mr Cayenne as a Christian, though surely he was a true government-man.
Soon after this affair, there was a pleasant