The Aquariums of Pyongyang_ Ten Years in the North Korean Gulag - Chol-hwan Kang [19]
All this might be thought an indication of the family’s integration and success, but that’s not the way it felt. The family’s bitterness ran deep. My father and his siblings knew that, even if they wanted to, their parents couldn’t officially request to return to Japan. Doing so could even be dangerous. Their unhappy decision to move to North Korea was irreversible, and they all thought of themselves as prisoners. At a certain point, my first uncle stopped raising the issue with his parents. That big man, who was once so outgoing and full of life, became more taciturn and morose by the day. My second uncle, who was more interested in comic books than official literature, began to drink heavily—another manner of expressing oneself without saying a word. Only my third uncle managed to keep his spirits high. His passion for botany and biology was strong enough to make him overlook political reality. He collected plants and insects, and his display boards were even catalogued in the museum. It’s ironic that he was the only one of my uncles to be sent to the camps. Unlike his two brothers, who had married and moved out of the house, he continued to live with his parents, and so suffered the family’s fate.
Growing up, I was never aware of my uncles’ disaffection with Kim Il-sung: I was too young to imagine such a thing was possible. Looking back now, their transformation seems telling: the silence of one, the alcoholism of the other, my father’s sudden obsession with music. They were each running away from reality, avoiding the words that might indict the political system or, worse yet, the parents who had brought them to live in it. My father was learning all the popular international songs by heart. He knew “Nathalie” and “La Paloma.” To our great joy, he also sang us the famous “O Sole Mio.” I now realize this was his way of escaping the military marching music and the glory hymns to Kim Il-sung.
I mentioned that he had been married to a woman whose family also had returned from Japan. Many marriages took place within this immigrant community, which proves just how difficult integrating into Korean society really was. The former Japanese residents, especially the young ones, had grown up in a different culture. This made communication with North Koreans difficult. Neighbors and security agents never let slip an opportunity to remind them that they were no longer in Japan, that they should express less originality, that they should show more respect for the laws.
Having been exposed to the wider world, my parents, like most former Japanese residents, felt superior to the people who never left North Korea.