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The Arabian Nights [292]

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related the plan she had formed in the plain where they were encamped the last time they were together, as soon as she perceived she waited for him to no purpose; how she went through with it till she arrived at the isle of Ebene, where she had been obliged to marry the princess Haiatalnefous, and accept of the crown, which king Armanos offered her as a condition of the marriage: how the princess, whose merit she highly extolled, had obliged her to make declaration of her sex: and how she found the talisman in the pots of olives mingled with the gold-dust, which she had bought, and how this circumstance had proved the cause of her sending for him from the city of the idolaters.

When she had concluded her adventure, she obliged the prince to tell her by what means the talisman had occasioned their separation. He satisfied her inquiries; after which, it growing late, they retired to rest.

The princess Badoura and Kummir al Zummaun rose next morning as soon as it was light, but the princess would no more put on her royal robes as king; she dressed herself in her female attire, and then sent the chief eunuch to king Armanos, her father-in-law, to desire he would oblige her by coming to her apartment.

When the king entered the chamber, he was amazed at seeing a lady who was unknown to him, and the high treasurer with her, who was not by etiquette permitted to come within the inner palace. He sat down, and asked where the king was.

The princess answered, "Yesterday I was king, but to-day I am only princess of China, wife to the true prince Kummir al Zummaun. If your majesty will have patience to hear our adventures, I hope you will not condemn me for putting an innocent deceit upon you." The king bade her go on, and heard her narrative from beginning to end with astonishment. The princess on finishing said to him, "Sir, though women do not easily comply with the liberty assumed by men to have several wives; yet if your majesty will consent to give your daughter the princess Haiatalnefous in marriage to the prince, I will with all my heart yield up to her the rank and quality of queen, which of right belongs to her, and content myself with the second place. If this precedence were not her due, I would resign it to her, after the obligation I have to her for keeping my secret so generously. If your majesty refer it to her consent, I am sure of that, having already consulted her; and I will pass my word that she will be very well satisfied."

King Armanos listened to the princess with astonishment, and when she had done, turned to Kummir al Zummaun, saying, "Son, since the princess Badoura your wife, whom I have all along thought to be my son-in-law, through a deceit of which I cannot complain, assures me, that she will divide your bed with my daughter; I would know if you are willing to marry her, and accept of the crown, which the princess Badoura would deservedly wear, if she did not quit it out of love to you." "Sir," replied Kummir al Zummaun, "though I desire nothing so earnestly as to see the king my father, yet the obligations I have to your majesty and the princess Haiatalnefous are so weighty, I can refuse her nothing." The prince was then proclaimed king, and married the same day with all possible demonstrations of joy; and had every reason to be well pleased with the princess Haiatalnefous's beauty, wit, and love for him.

The two queens lived together afterwards on the same friendly terms and in the same cordiality as they had done before, both being contented with Kummir al Zummaun's equal carriage towards them.

The next year each brought him a son at the same time, and the births of the two princes were celebrated with extraordinary rejoicings: the first, whom the princess Badoura was delivered of, was named Amgiad (most illustrious); and the other, born of queen Haiatalnefous, Assad (most virtuous).


The Story of the Princes Amgiad and Assad.

The two princes were brought up with great care; and, when they were old enough, had the same governor, the same instructors in the arts and sciences, and the same

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