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The Arabian Nights [375]

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with King Saleh's officers, appeared. The king of Persia cast himself at the king of Samandal's feet, and, kneeling, said, "It is no longer King Saleh that demands of your majesty the honour of your alliance for the king of Persia; it is the king of Persia himself that humbly begs that boon; and I persuade myself your majesty will not persist in being the cause of the death of a king, who can no longer live if he does not share life with the amiable Princess Jehaun-ara."

The king of Samandal did not long suffer the king of Persia to remain at his feet. He embraced him, and obliging him to rise, said, "I shall be sorry to have contributed in the least to the death of a monarch who is so worthy to live. If it be true that so precious a life cannot be preserved without the possession of my daughter, live, sir, she is yours. She has always been obedient to my will, and I cannot think she will now oppose it." Speaking these words, he ordered one of his officers, whom King Saleh had permitted to attend him, to go for the princess, and bring her to him immediately.

The princess continued where the king of Persia had left her. The officer perceived her, and brought her soon with her women. The king of Samandal embraced her, and said, "Daughter, I have provided a husband for you; it is the king of Persia, the most accomplished monarch at present in the universe. The preference he has given you over all other princesses obliges us both to express our gratitude."

"Sir," replied the princess Jehaun-ara, "your majesty well knows I never have presumed to disobey your will: I shall always be ready to obey you; and I hope the king of Persia will forget my ill treatment of him, and consider it was duty, not inclination, that forced me to it."

The nuptials were celebrated in the palace of the City of Enchantments, with the greatest solemnity, as all the lovers of the magic queen, who had resumed their pristine forms as soon as she ceased to live, assisted at them, and came to return their thanks to the king of Persia, Queen Gulnare, and King Saleh. They were all sons of kings, princes, or persons of high rank.

King Saleh conducted the king of Samandal to his dominions, and put him again in possession of his throne. The king of Persia, at the height of his wishes, returned to his capital with Queen Gulnare, Queen Farasche, and the princesses; the Queen Farasche and the princesses continued there till King Saleh came to reconduct them to his kingdom under the waves of the sea.

THE HISTORY OF PRINCE ZEYN ALASNAM AND THE SULTAN OF THE GENII.


A sultan of Bussorah, who possessed great wealth, and was well beloved by his subjects, had no children, which occasioned him great affliction; and therefore he made presents to all the holy persons in his dominions, to engage them to beg a son for him of Heaven: and their prayers being effectual, the queen proved with child, and was happily delivered of a prince who was named Zeyn Alasnam, which signifies Ornament of the Statues.

The sultan caused all the astrologers in his kingdom to be assembled, and ordered them to calculate the infant's nativity. They found by their observations that he would live long, and be very brave; but that all his courage would be little enough to carry him through the misfortunes that threatened him. The sultan was not daunted at this prediction: "My son," said he, "is not to be pitied, since he will be brave: it is fit that princes should have a taste of misfortunes; for adversity tries virtue, and they are the better qualified to reign."

He rewarded the astrologers, and dismissed them; and caused Zeyn to be educated with the greatest care, appointing him able masters as soon as he was of age to receive their instructions. In short, he proposed to make him an accomplished prince, when on a sudden this good sultan fell sick of a disorder, which all the skill of his physicians could not cure. Perceiving his disease was mortal, he sent for his son, and among other things advised him rather to endeavour to be loved, than to be feared by his people; not to give ear

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