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By Root 29405 0

of great riches, amassed together by much frugality and close application to business. Abou Hassan, whose views and inclinations were very different from those of his father, determined to make another use of his wealth; for as his father had never allowed him any money but what was just necessary for subsistence, and he had always envied those young persons of his age who wanted for nothing, and who debarred themselves from none of those pleasures to which youth are so much addicted, he resolved in his turn to distinguish himself by extravagancies proportionable to his fortune. To this end he divided his riches into two parts; with one half he bought houses in town, and land in the country, with a resolution never to touch the income of his real estate, which was considerable enough to live upon very handsomely, but lay it all by as he received it. With the other half, which consisted of ready money, he designed to make himself amends for the time he had lost by the severe restraint in which his father had always kept him.

With this intent, Abou Hassan formed a society with youths of his own age and condition, who thought of nothing but how to make their time pass agreeably. Every day he gave them splendid entertainments, at which the most delicate viands were served up, and the most exquisite wines flowed in profusion, while concerts of the best vocal and instrumental music by performers of both sexes heightened their pleasures, and this young band of debauchees with the glasses in their hands, joined their songs with the music. These feasts were accompanied by ballets, for which the best dancers of both sexes were engaged. These entertainments, renewed every day, were so expensive to Abou Hassan, that he could not support the extravagance above a year: and the great sum which he had appropriated to this prodigality and the year ended together. As soon as he discontinued keeping this table, his friends forsook him; whenever they saw him they avoided him, and if by chance he met any of them, and went to stop them, they always excused themselves on some presence or other.

Abou Hassan was more affected by this behaviour of his friends, who had forsaken him so basely and ungratefully, after all the protestations they had made him, of inviolable attachment, than by the loss of all the money he had so foolishly squandered. He went melancholy and thoughtful, his countenance expressive of deep vexation, into his mother's apartment, and sat down on the end of a sofa at a distance from her. "What is the matter with you, son?" said his mother, seeing him thus depressed. "Why are you so altered, so dejected, and so different from yourself? You could not certainly be more concerned, if you had lost all you had. I know you have lived very extravagantly, and believe all your money is spent; you have still, however, a good estate; and the reason that I did not so much oppose your irregular way of living was, that I knew the wise precaution you had taken to preserve half your property. I do not, therefore, see why you should plunge yourself into this deep melancholy."

At these words Abou Hassan melted into tears; and in the midst of his sighs exclaimed, "Ah! mother, I see at last how insupportable poverty must be; I am sensible that it deprives us of joy, as the setting of the sun does of light. As poverty makes us forget all the commendations passed upon us before our fall, it makes us endeavour to conceal ourselves, and spend our nights in tears and sorrow. In short, a poor man is looked upon, both by friends and relations, as a stranger. You know, mother, how I have treated my friends for this year past; I have entertained them with all imaginable generosity, till I have spent all my money, and now they have left me, when they suppose I can treat them no longer. For my real estate, I thank heaven for having given me grace to keep the oath I made not to encroach upon that. I shall now know how to use what is left. But I will, however, try how far my friends, who deserve not that I should call them so, will carry their ingratitude.