The Art of Manliness - Manvotionals - Brett McKay [92]
“In great matters men show themselves as they wish to be seen; in small matters, as they are.” —Nicolas Chamfort
The Brand of Honesty
FROM THE SPEECH, CITIZENSHIP IN A REPUBLIC, 1910
By Theodore Roosevelt
The very last thing that an intelligent and self-respecting member of a democratic community should do is to reward any public man because that public man says he will get the private citizen something to which this private citizen is not entitled, or will gratify some emotion or animosity which this private citizen ought not to possess. Let me illustrate this by one anecdote from my own experience.
A number of years ago I was engaged in cattle-ranching on the great plains of the western United States. There were no fences. The cattle wandered free, the ownership of each being determined by the brand; the calves were branded with the brand of the cows they followed. If on the round-up an animal was passed by, the following year it would appear as an unbranded yearling, and was then called a maverick. By the custom of the country these mavericks were branded with the brand of the man on whose range they were found.
One day I was riding the range with a newly hired cowboy, and we came upon a maverick. We roped and threw it; then we built a little fire, took out a cinch-ring, heated it at the fire; and the cowboy started to put on the brand. I said to him, “It is So-and-so’s brand,” naming the man on whose range we happened to be. He answered, “That’s all right, boss; I know my business.” In another moment I said to him, “Hold on, you are putting on my brand!” To which he answered, “That’s all right: I always put on the boss’s brand.” I answered, “Oh, very well. Now you go straight back to the ranch and get what is owing to you; I don’t need you any longer.” He jumped up and said, “Why, what’s the matter? I was putting on your brand.” And I answered, “Yes, my friend, and if you will steal for me you will steal from me.”
Now, the same principle which applies in private life applies also in public life. If a public man tries to get your vote by saying that he will do something wrong in your interest, you can be absolutely certain that if ever it becomes worth his while he will do something wrong against your interest.
“When a man takes an oath, Meg, he’s holding his own self in his own hands. Like water. And if he opens his fingers then—he needn’t hope to find himself again.” —Sir Thomas More (from A Man for All Seasons by playwright Robert Bolt)
My Honor Is My Own
THE SPEECH OF MARCUS ATILIUS REGULUS TO THE ROMAN SENATE
By Epes Sargent
In 255 B.C., during the war with Carthage, the Roman general Regulus was taken prisoner. After five years, he was released to return to Rome in order to ask the Senate for peace or an exchange of prisoners. If this plea were accepted, Regulus would be liberated. If it were not, he gave his word he would return to Carthage. On appearing before the Roman Senate, to the astonishment of his Carthaginian captors, he advised Rome against their enemy’s overtures of peace. Despite the pleadings of his friends and family, he chose to return to captivity, where he suffered cruel torture and death rather than break his oath.
Ill does it become me, O Senators of Rome!— ill does it become Regulus—after having so often stood in this venerable Assembly clothed with the supreme dignity of the Republic, to stand before you a captive—the captive of Carthage! Though outwardly I am free—though no fetters encumber the limbs, or gall the flesh—yet the heaviest of chains—the pledge of a Roman Consul—makes me the bondsman of the Carthaginians. They have my promise to return to them, in the event of the failure of this their embassy. My life is at their mercy. My honor is my own—a possession which no reverse of fortune can jeopard; a flame which imprisonment cannot stifle, time cannot dim, death cannot extinguish.
Of the train of disasters which followed close on the unexampled successes