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The Art of Travel - Alain De Botton [43]

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VI

On the Sublime


1.

Long partial to deserts, drawn to photographs of the American West (bits of tumbleweed blowing across a wasteland) and the names of the great deserts (Mojave, Kalahari, Taklamakan, Gobi), I booked a charter flight to the Israeli resort of Eilat and went to wander in the Sinai. On the plane journey over, I talked to a young Australian woman beside me, who was taking up a job as a lifeguard at the Eilat Hilton, and I read Pascal:

When I consider… the small space I occupy, which I see swallowed up in the infinite immensity of spaces of which I know nothing and which know nothing of me [I'infinie immensité des espaces que I'ignore et qui m'ignorent], I take fright and am amazed to see myself here rather than there: there is no reason for me to be here rather than there, now rather than then. Who put me here?

Pascal, Pensées, 68

Wordsworth urged us to travel through landscapes in order to feel emotions that may benefit our souls. I set out for the desert so as to be made to feel small.

It is usually unpleasant to be made to feel small, whether by doormen in hotels or by comparison with heroes of great achievement. But there may be another and more satisfying way for a person to feel diminished. Intimations of this may be felt by any viewer who stands in front of Rocky Mountains, Landers Peak (1863) by Albert Bierstadt, An Avalanche in the Alps (1803) by Philip James de Loutherbourg or Chalk Cliffs on Rügen by Caspar David Friedrich. What do such barren, overwhelming spaces do for us?

Albert Bierstadt, Rocky Mountains, Landers Peak, 1S63


2.

Two days into my Sinai trip, the group of twelve that I have joined reaches a valley empty of life, without trees, grass, water or animals. Only boulders lie strewn across its sandstone floor, as though the stamping of a petulant giant had caused them to roll off the sides of the surrounding mountains. These mountains look like naked Alps, their nudity revealing geological origins normally concealed beneath coats of earth and pine forest. There are gashes and fissures that speak of the pressures of millennia, offering up cross sections through disproportionate expanses of time. The Earth's tectonic plates have rippled granite as though it were linen. The mountains spread out in seeming infinity over the horizon until eventually the high plateau of the southern Sinai gives way to a featureless, baking gravel pan to which the Bedouins have given the name El Tih, or the ‘Desert of the Wandering'.


3.

There are few emotions about places for which adequate single words exist; we are forced instead to make awkward piles of words to convey what we feel as we watch the light fade on an early-autumn evening, or when we encounter a pool of perfectly still water in a clearing.

But at the beginning of the eighteenth century, a word came to prominence by means of which it became possible to indicate a specific response towards precipices and glaciers, night skies and boulder-strewn deserts. In their presence one was likely to experience, and could count on being understood if one reported that one had felt, a sense of the sublime.

Philip James de Loutherbourg, An Avalanche in the Alps, 1803

Caspar David Friedrich, Chalk Cliffs on Rügen, e. 1818

The word itself had originated around 200 A.D., in a treatise ‘On the Sublime' ascribed to the Greek author Longinus, but it had languished until a retranslation of the essay into English in 1712 sparked renewed, intense interest among critics. While these writers often differed in their specific analyses of the word, their shared assumptions were striking. They grouped into a single category, by virtue of their size, emptiness or danger, a variety of hitherto unconnected landscapes, and argued that such places provoked an identifiable feeling that was both pleasurable and morally good. The value of landscapes would henceforth be decided not solely on the basis of formal aesthetic criteria (the harmony of colours, for example, or the arrangement of lines) or even economic or practical concerns, but rather according

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