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The Art of War - Sun Tzu [12]

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in masterly fashion. Without Chang Yu, it is safe to say that much of Ts`ao Kung's commentary would have remained cloaked in its pristine obscurity and therefore valueless. His work is not mentioned in the Sung history, the T`UNG K`AO, or the YU HAI, but it finds a niche in the T`UNG CHIH, which also names him as the author of the "Lives of Famous Generals." [46]

It is rather remarkable that the last-named four should all have flourished within so short a space of time. Ch`ao Kung-wu accounts for it by saying: "During the early years of the Sung dynasty the Empire enjoyed a long spell of peace, and men ceased to practice the art of war. but when [Chao] Yuan-hao's rebellion came [1038-42] and the frontier generals were defeated time after time, the Court made strenuous inquiry for men skilled in war, and military topics became the vogue amongst all the high officials. Hence it is that the commentators of Sun Tzu in our dynasty belong mainly to that period. [47]

Besides these eleven commentators, there are several others whose work has not come down to us. The SUI SHU mentions four, namely Wang Ling (often quoted by Tu Yu as Wang Tzu); Chang Tzu- shang; Chia Hsu of Wei; [48] and Shen Yu of Wu. The T`ANG SHU adds Sun Hao, and the T`UNG CHIH Hsiao Chi, while the T`U SHU mentions a Ming commentator, Huang Jun-yu. It is possible that some of these may have been merely collectors and editors of other commentaries, like Chi T`ien-pao and Chi Hsieh, mentioned above.

Appreciations of Sun Tzu ------------------------

Sun Tzu has exercised a potent fascination over the minds of some of China's greatest men. Among the famous generals who are known to have studied his pages with enthusiasm may be mentioned Han Hsin (d. 196 B.C.), [49] Feng I (d. 34 A.D.), [50] Lu Meng (d. 219), [51] and Yo Fei (1103-1141). [52] The opinion of Ts`ao Kung, who disputes with Han Hsin the highest place in Chinese military annals, has already been recorded. [53] Still more remarkable, in one way, is the testimony of purely literary men, such as Su Hsun (the father of Su Tung-p`o), who wrote several essays on military topics, all of which owe their chief inspiration to Sun Tzu. The following short passage by him is preserved in the YU HAI: [54] --

Sun Wu's saying, that in war one cannot make certain of

conquering, [55] is very different indeed from what other

books tell us. [56] Wu Ch`i was a man of the same stamp as

Sun Wu: they both wrote books on war, and they are linked

together in popular speech as "Sun and Wu." But Wu Ch`i's

remarks on war are less weighty, his rules are rougher and

more crudely stated, and there is not the same unity of plan

as in Sun Tzu's work, where the style is terse, but the

meaning fully brought out.

The following is an extract from the "Impartial Judgments in the Garden of Literature" by Cheng Hou: --

Sun Tzu's 13 chapters are not only the staple and base

of all military men's training, but also compel the most

careful attention of scholars and men of letters. His

sayings are terse yet elegant, simple yet profound,

perspicuous and eminently practical. Such works as the LUN

YU, the I CHING and the great Commentary, [57] as well as the

writings of Mencius, Hsun K`uang and Yang Chu, all fall below

the level of Sun Tzu.

Chu Hsi, commenting on this, fully admits the first part of the criticism, although he dislikes the audacious comparison with the venerated classical works. Language of this sort, he says,

"encourages a ruler's bent towards unrelenting warfare and reckless militarism."

Apologies for War -----------------

Accustomed as we are to think of China as the greatest peace-loving nation on earth, we are in some danger of forgetting that her experience of war in all its phases has also been such as no modern State can parallel. Her long military annals stretch back to a point at which they are lost in the mists of time. She had built the Great Wall and was maintaining a huge standing army along her frontier centuries before the first Roman legionary was seen on the Danube. What with the perpetual

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