The Art of War - Sun Tzu [14]
between the punishment of flogging and cutting off heads in
war. For the lesser infractions of law, which are easily
dealt with, only a small amount of force need be employed:
hence the use of military weapons and wholesale decapitation.
In both cases, however, the end in view is to get rid of
wicked people, and to give comfort and relief to the good....
Chi-sun asked Jan Yu, saying: "Have you, Sir, acquired
your military aptitude by study, or is it innate?" Jan Yu
replied: "It has been acquired by study." [59] "How can
that be so," said Chi-sun, "seeing that you are a disciple of
Confucius?" "It is a fact," replied Jan Yu; "I was taught by
Confucius. It is fitting that the great Sage should exercise
both civil and military functions, though to be sure my
instruction in the art of fighting has not yet gone very
far."
Now, who the author was of this rigid distinction
between the "civil" and the "military," and the limitation of
each to a separate sphere of action, or in what year of which
dynasty it was first introduced, is more than I can say.
But, at any rate, it has come about that the members of the
governing class are quite afraid of enlarging on military
topics, or do so only in a shamefaced manner. If any are
bold enough to discuss the subject, they are at once set down
as eccentric individuals of coarse and brutal propensities.
This is an extraordinary instance in which, through sheer
lack of reasoning, men unhappily lose sight of fundamental
principles.
When the Duke of Chou was minister under Ch`eng Wang, he
regulated ceremonies and made music, and venerated the arts
of scholarship and learning; yet when the barbarians of the
River Huai revolted, [60] he sallied forth and chastised
them. When Confucius held office under the Duke of Lu, and a
meeting was convened at Chia-ku, [61] he said: "If pacific
negotiations are in progress, warlike preparations should
have been made beforehand." He rebuked and shamed the
Marquis of Ch`i, who cowered under him and dared not proceed
to violence. How can it be said that these two great Sages
had no knowledge of military matters?
We have seen that the great Chu Hsi held Sun Tzu in high esteem. He also appeals to the authority of the Classics: --
Our Master Confucius, answering Duke Ling of Wei, said:
"I have never studied matters connected with armies and
battalions." [62] Replying to K`ung Wen-tzu, he said: I
have not been instructed about buff-coats and weapons." But
if we turn to the meeting at Chia-ku, we find that he used
armed force against the men of Lai, so that the marquis of
Ch`i was overawed. Again, when the inhabitants of Pi
revolted, the ordered his officers to attack them, whereupon
they were defeated and fled in confusion. He once uttered
the words: "If I fight, I conquer." [63] And Jan Yu also
said: "The Sage exercises both civil and military
functions." [64] Can it be a fact that Confucius never
studied or received instruction in the art of war? We can
only say that he did not specially choose matters connected
with armies and fighting to be the subject of his teaching.
Sun Hsing-yen, the editor of Sun Tzu, writes in similar strain: --
Confucius said: "I am unversed in military matters."
[65] He also said: "If I fight, I conquer." Confucius
ordered ceremonies and regulated music. Now war constitutes
one of the five classes of State ceremonial, [66] and must
not be treated as an independent branch of study. Hence, the
words "I am unversed in" must be taken to mean that there are
things which even an inspired Teacher does not know. Those
who have to lead an army and devise stratagems, must learn
the art of war. But if one can command the services of a
good general like Sun Tzu, who was employed by Wu Tzu-hsu,
there is no need to learn it oneself. Hence the remark added
by Confucius: "If I fight, I conquer."
The men of the present day, however, willfully interpret
these words of Confucius in their narrowest sense, as though
he meant that books on the art