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The Audacity of Hope - Barack Obama [114]

By Root 1520 0
It reflected changes in Illinois’s African American community as well.

One measure of these changes could be seen in the types of early support my campaign received. Of the first $500,000 that I raised during the primary, close to half came from black businesses and professionals. It was a black-owned radio station, WVON, that first began to mention my campaign on the Chicago airwaves, and a black-owned weekly newsmagazine, N’Digo, that first featured me on its cover. One of the first times I needed a corporate jet for the campaign, it was a black friend who lent me his.

Such capacity simply did not exist a generation ago. Although Chicago has always had one of the more vibrant black business communities in the country, in the sixties and seventies only a handful of self-made men—John Johnson, the founder of Ebony and Jet; George Johnson, the founder of Johnson Products; Ed Gardner, the founder of Soft Sheen; and Al Johnson, the first black in the country to own a GM franchise—would have been considered wealthy by the standards of white America.

Today not only is the city filled with black doctors, dentists, lawyers, accountants, and other professionals, but blacks also occupy some of the highest management positions in corporate Chicago. Blacks own restaurant chains, investment banks, PR agencies, real estate investment trusts, and architectural firms. They can afford to live in neighborhoods of their choosing and send their children to the best private schools. They are actively recruited to join civic boards and generously support all manner of charities.

Statistically, the number of African Americans who occupy the top fifth of the income ladder remains relatively small. Moreover, every black professional and businessperson in Chicago can tell you stories of the roadblocks they still experience on account of race. Few African American entrepreneurs have either the inherited wealth or the angel investors to help launch their businesses or cushion them from a sudden economic downturn. Few doubt that if they were white they would be further along in reaching their goals.

And yet you won’t hear these men and women use race as a crutch or point to discrimination as an excuse for failure. In fact, what characterizes this new generation of black professionals is their rejection of any limits to what they can achieve. When a friend who had been the number one bond salesman at Merrill Lynch’s Chicago office decided to start his own investment bank, his goal wasn’t to grow it into the top black firm—he wanted it to become the top firm, period. When another friend decided to leave an executive position at General Motors to start his own parking service company in partnership with Hyatt, his mother thought he was crazy. “She couldn’t imagine anything better than having a management job at GM,” he told me, “because those jobs were unattainable for her generation. But I knew I wanted to build something of my own.”

That simple notion—that one isn’t confined in one’s dreams—is so central to our understanding of America that it seems almost commonplace. But in black America, the idea represents a radical break from the past, a severing of the psychological shackles of slavery and Jim Crow. It is perhaps the most important legacy of the civil rights movement, a gift from those leaders like John Lewis and Rosa Parks who marched, rallied, and endured threats, arrests, and beatings to widen the doors of freedom. And it is also a testament to that generation of African American mothers and fathers whose heroism was less dramatic but no less important: parents who worked all their lives in jobs that were too small for them, without complaint, scrimping and saving to buy a small home; parents who did without so that their children could take dance classes or the school-sponsored field trip; parents who coached Little League games and baked birthday cakes and badgered teachers to make sure that their children weren’t tracked into the less challenging programs; parents who dragged their children to church every Sunday, whupped their children

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