The Bear and the Dragon - Tom Clancy [63]
"Even airplanes can take too long. Why can we not travel by ship? It would be a much gentler way to getting from point to point."
"The curse of progress," the German priest offered weakly. The Rome-Beijing flight was only forty minutes longer than the one between Rome and New York, after all, but Renato was a man from a different and more patient age.
"My escort. What can you tell me of him?"
"His name is Qian. He's forty, married, one son. He will be our point of contact with the Foreign Ministry. Bright, well educated, but a dedicated communist, son of another such man," Schepke said, speaking rapidly in the language learned long before in seminary. He and his boss knew that this exchange would probably be recorded, and would then drive linguists in the Foreign Ministry to madness. Well, it was not their fault that such people were illiterate, was it?
"And the building is fully wired, then?" DiMilo asked, heading over to a tray with a bottle of red wine on it.
"We must assume so," Schepke confirmed with a nod, while the cardinal poured a glass. "I could have the building swept, but finding reliable people here is not easy, and … " And those able to do a proper sweep would then use the opportunity to plant their own bugs for whatever country they worked for—America, Britain, France, Israel, all were interested in what the Vatican knew.
The Vatican, located in central Rome, is technically an independent country, hence Cardinal DiMilo's diplomatic status even in a country where religious convictions were frowned upon at best, and stamped into the earth at worst. Renato Cardinal DiMilo had been a priest for just over forty years, most of which time had been spent in the Vatican's foreign service. His language skills were not unknown within the confines of his own service, but rare even there, and damned rare in the outside world, where men and women took a great deal of time to learn languages. But DiMilo picked them up easily—so much so that it surprised him that others were unable to do so as well. In addition to being a priest, in addition to being a diplomat, DiMilo was also an intelligence officer—all ambassadors are supposed to be, but he was much more so than most. One of his jobs was to keep the Vatican—therefore the Pope—informed of what was happening in the world, so that the Vatican—therefore the Pope—could take action, or at least use influence in the proper direction.
DiMilo knew the current Pope quite well. They'd been friends for years before his election to the chair of the Pontifex Maximus ("maximus" in this context meaning "chief," and "pontifex" meaning "bridge-builder," as a cleric was supposed to be the bridge between men and their God). DiMilo had served the Vatican in this capacity in seven countries. Before the fall of the Soviet Union, he'd specialized in Eastern European countries, where he'd learned to debate the merits of communism with its strongest adherents, mostly to their discomfort and his own amusement. Here would be different, the cardinal thought. It wasn't just the Marxist beliefs. This was a very different culture. Confucius had defined the place of a Chinese citizen two millennia before, and that place was different from what Western culture taught. There was a place for the teachings of Christ here, of course, as there was everywhere. But the local soil was not as fertile for Christianity as it was elsewhere. Local citizens who sought out Christian missionaries would do so out of curiosity, and once exposed to the gospel would find Christian beliefs more curious still, since they were so different from the nation's more ancient teachings. Even the more "normal" beliefs that were in keeping, more or less, with Chinese traditions, like the Eastern Spiritualist movement known as Falun Gong, had been ruthlessly, if not viciously, repressed. Cardinal DiMilo told himself that he'd come to one of the few remaining pagan nations, and one in which martyrdom was still a possibility for the lucky or luckless, depending on one's