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The Believing Brain - Michael Shermer [184]

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than placebos. Show me an ET or take me to the mother ship. Show me the Intelligent Designer. Show me God. Show me and I will believe.

Most people (scientists included) treat the God question separate from all these other claims. They are right to do so as long as the particular claim in question cannot—even in principle—be examined by science. But what might that include? Most religious claims are testable, such as prayer positively influencing healing. In this case, controlled experiments to date show no difference between prayed-for and not-prayed-for patients. What would compel me to believe would be something unequivocal, such as a new limb growing on an amputee. Amphibians can do it. The new science of regenerative medicine appears on the verge of being able to do it. Surely an omnipotent deity could do it.

Science and Belief

We now come to the end of this narrative journey of belief, but it is really just the beginning of a new understanding of how the brain generates beliefs and reinforces them as truths. Of the many mysteries we have uncovered and questions we have tried to answer, one in particular stands out. Homo rationalis—that species of human who carefully weighs all decisions through cold, hard logic and rational analysis of the data—is not only extinct but probably never existed. Mr. Spock is science fiction. And it’s a good thing, because people who have suffered brain damage to the emotional networks in their brains—particularly their limbic systems—find it nearly impossible to make even the simplest of decisions about the most mundane choices in life—which toothpaste to buy, for example: with so many brands and sizes and qualities and prices to consider, reason alone will leave you standing there in the store aisle, frozen in indecision. Analysis paralysis. An emotional leap of faith beyond reason is often required just to get through the day, let alone make the big decisions in life.

In the end, all of us are trying to make sense of the world, and nature has gifted us with a double-edged sword that cuts for and against. On one edge, our brains are the most complex and sophisticated information-processing machines in the universe, capable of understanding not only the universe itself but also the process of understanding. On the other edge, by the very same process of forming beliefs about the universe and ourselves, we are also more capable than any other species of self-deception and illusion, of fooling ourselves even while we are trying to avoid being fooled by nature.

In the end I want to believe. I also want to know. The truth is out there, and although it may be difficult to find, science is the best tool we have for uncovering it.

Ad astra per aspera!6

Notes


Prologue: I Want to Believe

1. “Harris Poll Reveals What People Do and Do Not Believe,” Harris, 2009, http://www.harrisinteractive.com/.

2. “Three in Four Americans Believe in Paranormal,” Gallup, June 16, 2005, http://www.gallup.com/poll/16915/Three-Four-Americans-Believe-Paranormal.aspx. Similar percentages of belief were found in this 2005 Gallup Poll:

Psychic or spiritual healing

55 percent

Demon possession

42 percent

ESP

41 percent

Haunted houses

37 percent

Telepathy

31 percent

Clairvoyance (know past / predict future)

26 percent

Astrology

25 percent

Psychics are able to talk to the dead

21 percent

Reincarnation

20 percent

Channeling spirits from the other side

9 percent

3. “Paranormal Beliefs Come (Super)Naturally to Some,” Gallup, November 1, 2005, http://www.gallup.com/poll/19558/Paranormal-Beliefs-Come-SuperNaturally-Some.aspx.

4. “Britons Report ‘Psychic Powers,’” BBC News, May 26, 2006, http://news.bbc.co.uk/2/hi/uk_news/5017910.stm.

5. “Americans’ Belief in Psychic Paranormal Phenomena Is Up Over Last Decade,” Gallup News Service, June 8, 2001.

6. National Science Foundation, Science Indicators Biennial Report, 2002. The section on pseudoscience, “Science Fiction and Pseudoscience,” is in chap. 7, “Science and

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