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The Best Travel Writing 2011 - James O'Reilly [62]

By Root 955 0
the way the Drafter was, as perspicacious and forgiving as I could be critical. In the next days, waiting for meals, for buses, for sleep to come, he drew, and I read. We didn’t talk about where we came from, or how we earned our livings, not from lack of curiosity, at least not on my part, but because such details would have pushed the conversation to a different plane. We were quite satisfied, I suppose, with the air we breathed.

Anyway, it was clear enough we had grown up in different places. He never put his knife down when he ate. Discussing the classic Maya Ball Game, where players re-fought the transcendent battle of the Hero Twins of the Popol Vuh against the Lords of the Underworld, his metaphors came from soccer, mine from football. At night he placed his shoes—they were leather, not canvas boots like mine—outside the room wherever we stayed, as if he expected to awake to them clean and buffed. It never happened. He blew dust from the shoes in the morning, although the pale powder of Petén paths covered them again once we were outside.

We departed by a local bus from the area of Lake Petén, heading for southern Petén, a remoter region with less rainforest, where fewer tourists ventured. We would see the Passion River, but we were unlikely to find surprisingly good restaurants like the one on the island that had served the delicious tepesquintle.

“From here on any meat is road-kill,” said the Drafter. “‘Road-kill,’ right?”

“Very good, very colloquial U.S.A.,” I said, and watched him smile.

That night, the evening of the fourth day, I caught myself looking at the Drafter in a certain way, as he bent over pencil and paper in a crummy cantina in Sayaxche, a town on the Passion River. We were waiting for our food.

I looked at his blond hair falling over his forehead, in the low-watt light of a bare bulb hanging from the thatched ceiling, and I wished him to raise his face. I wished him to give me that smile again, the one I had seen on the bus in the morning.

I stared at his hands. I couldn’t help it. Their daytime paleness was gone, replaced by an olive cast that seemed to take over in dim light, a tone so warm to the eye and attracting I lifted my fingers from the table, but stopped. If I touched him, the pencil would slip, and I could ruin the picture.

The waiter delivered two plates of the daily special. I was glad to hear it contained no meat. Just squash flowers on melted cheese.

“It’s the sauce that makes this one rich,” said the Drafter. The special gravy was neither thick nor thin, slightly lumpy, black as tar. Liquified corn fungus. Tasty.

When the table was cleared, the Drafter took a few drawings from his bag and spread them before me. They were impressively detailed, but carried something other-worldly, too, as if my friend saw not just shape and line, but the possibilities of his subjects, their other selves. An antlered head looked alive even missing its body, not hung on a wall but suspended in mist, not trophy but forest lord. A canopied boat, unmanned, self-contained, floating as if at will. A candle and mosquito coil like those we placed on the cement floors of rooms where we stayed, the smoke of each joining the other in the air to create a vision serpent with open jaws.

Before dinner, I supposed, he had made the drawing of the vintage juke box standing near the bar, all chrome strips and rounded shoulders, with colored lights (you knew they were colored, even rendered in black and white). You could almost see those lights flashing on the bass tones, almost hear the ranchero songs. And the old corridos, given we were so close to Mexico.

On the last day I would see him—had I known it was the last I would not have enjoyed myself so much—we drove toward Laguna del Tigre, another lake, near the border with Mexico. We rented the car in my name because the Drafter didn’t drive.

By this time I knew his German father had died in a flying accident in the Guatemala mountains, and his mother was half-Kekchi, one of two dozen Maya indigenous groups whose roots reach back more than a thousand years.

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