The Best Travel Writing 2011 - James O'Reilly [82]
A feeding frenzy among the so-far-well-behaved rogue taxi wallahs began. They blocked my path, shouting, “I give you better price,” “It’s only for taxis to distant places like Agra,” and the oh-so-Indian, “It’s not working.” Stunned, I froze. Then a man in a three-piece suit and matching turban broke through the swarm. He took my money, bought a taxi voucher, saw me into my cab and admonished me not to give the suitcase wallahs 200 rupees (about $4.50). He said fifty rupees was sufficient. I gave them 200 anyway; I’d promised it to them. Later, however, I realized that holding up two fingers meant they wanted to bum a cigarette, not negotiate a price.
Fearing I might not be ready for Delhi, I took inspiration from what I’d learned of India’s women. They suffer everything from virtual slave labor to dowry deaths—the killing of a bride because her dowry was not large enough. But India also has a long tradition of powerful female figures—women endowed with Shakti, female power.
Mythically, the warrior goddess Durga embodied Shakti. Historically, Queen Lakshmibai, the Warrior Queen of Jhansi, who died in 1858 leading her troops against the British, had it. More recently, Indira Gandhi twice led India’s unruly republic, and in 2004 her daughter-in-law, Sonia Gandhi, carried the National Congress Party back to power.
Earlier on my trip, I’d met some not-so-famous female powerhouses. They exuded grace, smarts, and serious authority. They wrapped their gorgeous power saris, hand-loomed cloth in muted colors, in the modern fashion. Unlike other women, they used few or no pins to keep the long swaths in place, thereby demonstrating their effortless mastery over every situation. Surely, I reasoned, emulating such women might help.
Lacking a power sari and the skills to wear it, I tried to dress for success in Delhi in an ankle-length khaki skirt, a long-sleeved blouse and a floral silk scarf swept over my shoulder. I used the woman-alone street smarts I’d been taught by an Indian woman: Walk quickly with firm purpose, look straight ahead, make no eye contact with touts or beggars and, most important, don’t say anything. In India, even a firm “No!” is considered an encouraging word.
My next expedition, crossing Delhi’s main Janpath Road, may not seem epic, but as I stood on its curb with traffic flowing in six lanes like the Ganges in flood, the other side seemed unreachable. Every lane had at least one bus, one truck or two cars. All the remaining square centimeters were filled with bikes, scooters, auto-rickshaws, and motorized carts. From the slowest bicycle with three passengers to the fastest Mercedes with just one, every vehicle moved as fast as it could whenever it could. Traffic slowed for cows, not people.
My plan was to cross from the luxe hotel where I’d lunched to the government-run crafts store. In hindsight, asking the hotel guard to point out the store was my first mistake. Whammo—bring on the touts. As drivers bid against each other, the price of a cycle rickshaw fell from fifty rupees to five—to be augmented by commissions from the stores where they would take me.
Then I made my second mistake. I said, “I’ll walk.” This elicited shouts: “There are better government stores,” “It’s a holiday—the store is closed,” and, closest to the truth, “It’s not safe.” Striding to the nearest intersection, I lost all but one tout, who continued to yell that I’d die crossing the road.
I spotted a woman in a power sari on the curb and positioned myself next to her. When she stepped off the curb, I stepped off the curb. When she slowed, I slowed. When she sprinted, I sprinted. And when she made it across,