The Black Banners_ 9_11 and the War Against Al-Qaeda - Ali H. Soufan [168]
The interview with Abu Jandal lasted the entire night. We wanted to get everything we could in that session, in case he changed his mind later about cooperating. When we eventually finished, he seemed relieved and said to me, “Can I ask you a favor?”
“Sure.”
“Please,” he said, “please send my condolences to the American people from a terrorist who used to be part of al-Qaeda.”
At the start of the next evening’s session, I greeted Abu Jandal and said, “Remember what I told you about America’s revolutionary history?”
“Yes,” he replied eagerly.
“Well, here’s a book on that topic. I think you’ll enjoy it.” I handed him a book (in Arabic) about George Washington and the history of the American Revolution that I had found in the U.S. Embassy.
“Thank you,” he said, taking the book gratefully.
We spent that session and every evening for the next week and a half speaking to Abu Jandal and following up on matters raised in the second night’s session that we wanted more information on. Abu Jandal came to enjoy our conversations, and would give us all the information we wanted as we joked and drank tea together. Much later, when we bade him farewell and left Yemen, he hugged Bob and me and invited us to visit his house in Yemen “when I am free and out of jail.”
Abu Jandal talked to us about his path to al-Qaeda. Though he was born in Jeddah, his family later moved to Yemen. His strong religious devotion surfaced around 1988. He started attending a mosque in Sanaa and began studying theology and the Quran. As the war in Bosnia raged, inspired by his teachers and provoked by images and stories of massacres and the rape of Muslim women and children by marauding Serbs, he traveled to Bosnia to help the Muslims fight back.
Back then you couldn’t travel to Bosnia from Yemen directly, so he took a roundabout route. From Sanaa he flew to Damascus, Syria; from there, he drove to Istanbul, Turkey; and from the Turkish capital he flew to Zagreb, Croatia. From Zagreb he drove to Zenitsa, Bosnia, where he was received by the Mujahideen Brigade, the name given to the Arab mujahideen, mostly veterans from Afghanistan, who fought in Bosnia. He gave them his passport and valuables to look after, so that if he was killed in battle no one could identify him as a foreign fighter, and he trained in a camp for forty-five days.
He learned how to use Kalashnikov machine guns, PK machine guns, and RPGs, and also learned topography and combat tactics. After completing the training course, Abu Jandal went to the front lines and engaged in combat against Serb forces. He didn’t fight for long, however, because soon after he went to the front, the Dayton Peace Accords were signed, and Abu Jandal, along with other foreign fighters, was deported. Abu Jandal said that leaders of the foreign fighters, including Abu al-Hareth al-Liby, Abu Hamza al-Jaza’eri, Abu Ziad al-Najdi, and Abu Hammam al-Najaji, were assassinated during this period, after which Abu Jandal and his group were told that they had to leave the country and were no longer needed.
To conceal their identities from spies of their home governments and other intelligence entities, all fighters were given aliases. Abu Jandal had originally picked “Abu Hamza” but was told that it was too common. An Egyptian acquaintance suggested that “Abu Jandal,” with its implication that the bearer of the name could be an agent of death, would be fitting.
In 1996 Abu Jandal traveled to Somalia to help Muslim fighters who were trying to take over the country. They were battling invading Ethiopian forces who opposed their taking control. However, the Somalis, he discovered, were selective with regard to who could fight. From among the group that Abu Jandal had arrived with, only he was accepted—because his dark complexion allowed him to blend in easily. To “avoid complications,” the Somalis declined to use anyone who was patently foreign-born: they wished