The Black Banners_ 9_11 and the War Against Al-Qaeda - Ali H. Soufan [37]
He trained the new recruits hard, and they gained deep respect for his skill and commitment. Once he deemed them ready, the group moved to Badakhshan, which served as a staging area before the entry into Tajikistan. They settled outside the city of Fayzabad; Hamza knew its Afghan military commander, Khirad Mand, from the first Afghan jihad, and Mand agreed to give the Northern Group his protection. A week later they marched toward Tajikistan. It was snowing when they arrived at the border, making it impossible for them to travel any further, so they set up camp there for the night.
The next morning they were visited by Abdullah Noori, the leader of the Tajik mujahideen and of Hizb Wahdat Islami, a Tajik Islamic party. Abdullah Noori addressed the fighters. “Thank you for coming. We are honored that you are helping us. We need you to remain here for now while my Tajiks scout the area for Russians. My men are more familiar with the terrain and are less likely to be spotted and captured.”
Hamza agreed to the plan. Eight hours later Noori returned to announce that his scouts had found Russians stationed at the border and that entering Tajikistan would be prohibitively dangerous. They would have to wait until the Russians moved on. Asked how long that would take, Noori replied, “Days, or even weeks, we don’t know.” The Northern Group settled in uncertainly.
One evening Hamza summoned Salim Hamdan, a promising recruit. “We can’t stay here much longer,” he told the young man. “Our group members are having problems with the local Afghanis. They keep demanding more money, weapons, and supplies from us. We keep giving them things, and they keep asking for more. We worry that if we don’t give them what they want, they’ll try to hand us over to the Russians.”
Hamdan was considered trustworthy and honest. Hamza told him, “I need you to travel to Fayzabad and tell Khirad Mand what is going on.” The Afghan military commander who had given the new mujahideen his protection had not accompanied them.
Hamdan did as he was told, returning two days later. “Mand says we should leave this area,” he told Hamza, “and if we go to Fayzabad, he’ll give us his protection.” Hamza agreed that they had to leave. They traveled back to Taloqan and then went to Kunduz, a city in northern Afghanistan, where they stayed at a Tajik refugee camp, one of several set up for those fleeing the civil war. Their aim was to get to Jalalabad or Kabul. The main routes, however, were cut off, as the Taliban and the Northern Alliance were engaged in heavy fighting.
Hamza contacted a Northern Alliance commander he knew from the Soviet jihad; the commander helped the new fighters leave, and they eventually made it to Kabul. Hamza, Hamdan, and another operative, known as Qutaybah, stayed behind at the border to tie up loose ends. They then boarded a Northern Alliance helicopter in Taloqan and flew to the Panjshir Valley.
In Kabul, the young Northern Group fighters fell into a period of disgruntlement and began assailing Muhannad with questions about the purpose of their being in Afghanistan. They had several legitimate gripes: that they had come to fight but were instead running; that they had come to engage the Tajiks in battle but that that conflict appeared to have ended; and that they did not wish to get caught in an Afghani civil war.
“Brothers, I understand your frustration,” Muhannad told the young men, “but before you go home, I want you to meet Sheikh Osama. He has specifically asked to see ‘the brothers of the Northern Group.’ You’ve come all this way—at least hear what this great jihadist has to say.”
The al-Qaeda leader hosted them at his Jihad Wal training camp, where he and his top associates, Abu Hafs al-Masri, Saif al-Adel, and Saleh (by now using the alias Abu Mohammed al-Masri), greeted them and explained al-Qaeda’s goals. Bin Laden spoke of what was going on in Saudi Arabia: “the plundering of oil by the Americans and their imperialist plans to occupy the Arabian Peninsula and the Holy Lands.”
Of the forty fighters, twenty-three