The Black Banners_ 9_11 and the War Against Al-Qaeda - Ali H. Soufan [97]
Hani gave Bob more details about the men and what had happened. He told Bob that his family lived in Little Aden, a small, impoverished neighborhood. He spent his free time watching ships and playing around the bay. He had been fishing on the morning of October 12 when he saw the scene that he had already described to the Yemeni investigators. Bob extracted from him additional details about the boat, and Hani confirmed that the deck was covered in a red carpet. Much of what he told Bob about the crane and the offer of the 100 rials corroborated what we had been told by the Yemenis. Hani also said that one of the men had put on a life vest. It might seem strange that someone about to blow himself up would be concerned with not drowning. The reasoning behind this, however twisted, is similar to the reasoning that spared Owhali’s life during the East African embassy bombing: suicide is explicitly forbidden in Islam.
The terrorists view martyrdom as the one exception to that rule. If their death is a product of martyrdom, it’s permissible. Otherwise they have to stay alive. In the event of the failure of the operation, the terrorists would not be allowed to let themselves drown, just as Owhali couldn’t blow himself up after he had carried out his role in the embassy bombing.
Bob, a seasoned interrogator, sensed that Hani knew more about the men than he was telling. Going with his instinct, Bob asked, “When did you see these men before?” Surprised that Bob knew to ask, Hani first nodded. He then told Bob that he had seen two of the men, with a third man, a couple of months earlier, in August. He couldn’t remember the exact date. The men took their boat to the water, but rather than using a crane they simply pushed it in. They then invited Hani and his family to take a ride around the bay, saying that they had just bought a new boat and were testing it.
I guessed that the purpose to be served in taking the boy’s family for a ride was to test how much weight the boat could take, so the terrorists could calculate how much explosive power they could use without sinking it. I assumed, too, that because the boat was empty the first time, they could just slide it into the water, whereas the second time—for the bombing—they needed a crane because it was heavy with explosives.
It was not just Hani who had problems remembering dates. We found this to be common among many Yemenis we encountered. Linear thinking is less important to them than it is to those in many other cultures. In particular, they are not used to paying attention to ages, dates (especially birthdays), and times. Many of our questions confused the Yemenis—and their answers frustrated us. When Bob asked Hani’s father how old Hani was, he replied, “He is between ten and twelve, closer to ten.” One witness I spoke to said of a suspect, “He was born about twenty years ago.”
“How old is he?” I asked.
“Oh, twenty-five years old.”
Many of the suspects we questioned said that they were born on January 1. We first thought that perhaps it was a joke they were playing on us, but we learned that in Yemen, January 1 is commonly given as a birthday so that people won’t have trouble “remembering” their birthday if asked.
Other potential witnesses besides Hani who lived around the harbor had seen a third man, known to the locals as Abdu, participate in what we continued to assume was the test run. The neighborhood is small; people know each other, and outsiders are easily spotted. In addition, two of the three men, known as Abdullah and Khalid, had been seen by several people on the day of the Cole bombing. They were the suicide bombers, we guessed. The description of Abdullah that was provided by these witnesses matched the picture of the man,