The Blithedale Romance [56]
life, until somebody has sanctified it by death."
"A pretty occasion for martyrdom, truly!" said Hollingsworth.
"As good as any other," I replied. "I wonder, Hollingsworth, who, of all these strong men, and fair women and maidens, is doomed the first to die. Would it not be well, even before we have absolute need of it, to fix upon a spot for a cemetery? Let us choose the rudest, roughest, most uncultivable spot, for Death's garden ground; and Death shall teach us to beautify it, grave by grave. By our sweet, calm way of dying, and the airy elegance out of which we will shape our funeral rites, and the cheerful allegories which we will model into tombstones, the final scene shall lose its terrors; so that hereafter it may be happiness to live, and bliss to die. None of us must die young. Yet, should Providence ordain it so, the event shall not be sorrowful, but affect us with a tender, delicious, only half-melancholy, and almost smiling pathos!"
"That is to say," muttered Hollingsworth, "you will die like a heathen, as you certainly live like one. But, listen to me, Coverdale. Your fantastic anticipations make me discern all the more forcibly what a wretched, unsubstantial scheme is this, on which we have wasted a precious summer of our lives. Do you seriously imagine that any such realities as you, and many others here, have dreamed of, will ever be brought to pass?"
"Certainly I do," said I. "Of course, when the reality comes, it will wear the every-day, commonplace, dusty, and rather homely garb that reality always does put on. But, setting aside the ideal charm, I hold that our highest anticipations have a solid footing on commonsense."
"You only half believe what you say," rejoined Hollingsworth; "and as for me, I neither have faith in your dream, nor would care the value of this pebble for its realization, were that possible. And what more do you want of it? It has given you a theme for poetry. Let that content you. But now I ask you to be, at last, a man of sobriety and earnestness, and aid me in an enterprise which is worth all our strength, and the strength of a thousand mightier than we."
There can be no need of giving in detail the conversation that ensued. It is enough to say that Hollingsworth once more brought forward his rigid and unconquerable idea,--a scheme for the reformation of the wicked by methods moral, intellectual, and industrial, by the sympathy of pure, humble, and yet exalted minds, and by opening to his pupils the possibility of a worthier life than that which had become their fate. It appeared, unless he overestimated his own means, that Hollingsworth held it at his choice (and he did so choose) to obtain possession of the very ground on which we had planted our Community, and which had not yet been made irrevocably ours, by purchase. It was just the foundation that he desired. Our beginnings might readily be adapted to his great end. The arrangements already completed would work quietly into his system. So plausible looked his theory, and, more than that, so practical,--such an air of reasonableness had he, by patient thought, thrown over it,--each segment of it was contrived to dovetail into all the rest with such a complicated applicability, and so ready was he with a response for every objection, that, really, so far as logic and argument went, he had the matter all his own way.
"But," said I, "whence can you, having no means of your own, derive the enormous capital which is essential to this experiment? State Street, I imagine, would not draw its purser strings very liberally in aid of such a speculation."
"I have the funds--as much, at least, as is needed for a commencement--at command," he answered. "They can be produced within a month, if necessary."
My thoughts reverted to Zenobia. It could only be her wealth which Hollingsworth was appropriating so lavishly. And on what conditions was it to be had? Did she fling it into the scheme with the uncalculating generosity that characterizes a woman when it is her impulse to be generous at
"A pretty occasion for martyrdom, truly!" said Hollingsworth.
"As good as any other," I replied. "I wonder, Hollingsworth, who, of all these strong men, and fair women and maidens, is doomed the first to die. Would it not be well, even before we have absolute need of it, to fix upon a spot for a cemetery? Let us choose the rudest, roughest, most uncultivable spot, for Death's garden ground; and Death shall teach us to beautify it, grave by grave. By our sweet, calm way of dying, and the airy elegance out of which we will shape our funeral rites, and the cheerful allegories which we will model into tombstones, the final scene shall lose its terrors; so that hereafter it may be happiness to live, and bliss to die. None of us must die young. Yet, should Providence ordain it so, the event shall not be sorrowful, but affect us with a tender, delicious, only half-melancholy, and almost smiling pathos!"
"That is to say," muttered Hollingsworth, "you will die like a heathen, as you certainly live like one. But, listen to me, Coverdale. Your fantastic anticipations make me discern all the more forcibly what a wretched, unsubstantial scheme is this, on which we have wasted a precious summer of our lives. Do you seriously imagine that any such realities as you, and many others here, have dreamed of, will ever be brought to pass?"
"Certainly I do," said I. "Of course, when the reality comes, it will wear the every-day, commonplace, dusty, and rather homely garb that reality always does put on. But, setting aside the ideal charm, I hold that our highest anticipations have a solid footing on commonsense."
"You only half believe what you say," rejoined Hollingsworth; "and as for me, I neither have faith in your dream, nor would care the value of this pebble for its realization, were that possible. And what more do you want of it? It has given you a theme for poetry. Let that content you. But now I ask you to be, at last, a man of sobriety and earnestness, and aid me in an enterprise which is worth all our strength, and the strength of a thousand mightier than we."
There can be no need of giving in detail the conversation that ensued. It is enough to say that Hollingsworth once more brought forward his rigid and unconquerable idea,--a scheme for the reformation of the wicked by methods moral, intellectual, and industrial, by the sympathy of pure, humble, and yet exalted minds, and by opening to his pupils the possibility of a worthier life than that which had become their fate. It appeared, unless he overestimated his own means, that Hollingsworth held it at his choice (and he did so choose) to obtain possession of the very ground on which we had planted our Community, and which had not yet been made irrevocably ours, by purchase. It was just the foundation that he desired. Our beginnings might readily be adapted to his great end. The arrangements already completed would work quietly into his system. So plausible looked his theory, and, more than that, so practical,--such an air of reasonableness had he, by patient thought, thrown over it,--each segment of it was contrived to dovetail into all the rest with such a complicated applicability, and so ready was he with a response for every objection, that, really, so far as logic and argument went, he had the matter all his own way.
"But," said I, "whence can you, having no means of your own, derive the enormous capital which is essential to this experiment? State Street, I imagine, would not draw its purser strings very liberally in aid of such a speculation."
"I have the funds--as much, at least, as is needed for a commencement--at command," he answered. "They can be produced within a month, if necessary."
My thoughts reverted to Zenobia. It could only be her wealth which Hollingsworth was appropriating so lavishly. And on what conditions was it to be had? Did she fling it into the scheme with the uncalculating generosity that characterizes a woman when it is her impulse to be generous at