The Book of Lost Tales - J. R. Tolkien [209]
Curufin presumably contains curu ‘magic’ see I.269 (Tolli Kuruvar).
Dairon GL includes this name but without etymological explanation: ‘Dairon the fluter (Qenya Sairon).’ See Mar Vanwa Tyaliéva below.
Danigwiel In GL the Gnomish form is Danigwethil; see I.266 (Taniquetil). NFG has an entry: ‘Danigwethil do the Gnomes call Taniquetil; but seek for tales concerning that mountain rather in the elfin name.’
(bo-)Dhrauthodavros ‘(Son of) the weary forest’. Gnomish drauth ‘weary, toilworn’, drauthos ‘toil, weariness’, drautha- ‘to be weary’ for the second element tavros see I.267 (Tavari).
Dor Athro See Artanor, Sarnathrod.
Dor-na-Dhaideloth For Gnomish dai ‘sky’ see I.268 (Telimektar), and for teloth ‘roofing, canopy’ see ibid. (Teleri); cf. Cris Ilbranteloth.
Dramborleg NFG has the following entry: ‘Dramborleg (or as it may be named Drambor) meaneth in its full form Thudder-sharp, and was the axe of Tuor that smote both a heavy dint as of a club and cleft as a sword; and the Eldar say Tarambor or Tarambolaika.’ QL gives Tarambor, Tarambolaike ‘Tuor’s axe’ under root TARA, TARAMA, ‘batter, thud, beat,’ with taran, tarambo ‘buffet’, and taru ‘horn’ (included here with a query: see Taruithorn). No Gnomish equivalents are cited in GL.
The second element is Gnomish leg, lêg ‘keen, piercing’, Qenya laika; cf. Legolast ‘keen-sight’, I. 267 (Tári-Laisi).
Duilin NFG has the following entry: ‘Duilin whose name meaneth Swallow was the lord of that house of the Gondothlim whose sign was the swallow and was surest of the archers of the Eldalië, but fell in the fall of Gondolin. Now the names of those champions appear but in Noldorissa, seeing that Gnomes they were, but his name would be in Eldarissa Tuilindo, and that of his house (which the Gnomes called Nos Duilin) Nossë Tuilinda.’ Tuilindo ‘(spring-singer), swallow’ is given in QL, see I.269 (Tuilérë); GL has duilin(g) ‘swallow’, with duil, duilir ‘Spring’, but these last were struck through and in another part of the book appear tuil, tuilir ‘Spring’ (see I.269).
For nossë ‘kin, people’ see I.272 (Valinor); GL does not give nos in this sense, but has nosta- ‘be born’, nost ‘birth; blood, high birth; birthday’, and noss (changed to nôs) ‘birthday’. Cf. Nostna-Lothion ‘the Birth of Flowers’, Nos Galdon, Nos nan Alwen.
Eärámë For ea ‘eagle’ see I.251 (Eärendel), and for rámë see Alqarámë. GL has an entry Iorothrarn,-urn ‘Qenya Eärámë or Eaglepinion, a name of one of Eärendel’s boats’. For Gnomish ior, ioroth ‘eagle’ see I.251 (Eärendel), and cf. the forms Earam, Earum as the name of the ship (pp. 260, 276).
Eärendel See pp. 266–7 and I.251.
Eärendilyon See I.251 (Eärendel), and Indorion.
Ecthelion Both GL and NFG derive this name from ecthel ‘fountain’, to which corresponds Qenya ektelë. (This latter survived: cf. the entry kel- in the Appendix to The Silmarillion: ‘from et-kel “issue of water, spring” was derived, with transposition of the consonants, Quenya ehtelë, Sindarin eithel’. A later entry in GL gives aithil ( GL interprets the name as Rúmil did, deriving it from alm (< alðam-) ‘the broad of the back from shoulder to shoulder, back, shoulders’, hence Egalmoth = ‘Broadshoulder’ the name in Qenya is said to be Aikaldamor, and an entry in QL of the same date gives aika ‘broad, vast’, comparing Gnomish eg, egrin. These in turn GL glosses as ‘far away, wide, distant’ and