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The Book of Lost Tales - J. R. Tolkien [24]

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thought more beautiful, and she is now mine.” Yet even as he spake the shadows of Mandos lay upon his face, and his spirit fled in that hour to the margin of the world, and Tinúviel’s tender kisses called him not back.’

Then did Vëannë suddenly cease speaking, and Eriol sadly said: ‘A tale of ruth for so sweet a maid to tell’ but behold, Vëannë wept, and not for a while did she say: ‘Nay, that is not all the tale; but here endeth all that I rightly know,’ and other children there spake, and one said: ‘Lo, I have heard that the magic of Tinúviel’s tender kisses healed Beren, and recalled his spirit from the gates of Mandos, and long time he dwelt among the Lost Elves wandering the glades in love with sweet Tinúviel.’ But another said: ‘Nay, that was not so, O Ausir, and if thou wilt listen I will tell the true and wondrous tale; for Beren died there in Tinúviel’s arms even as Vëannë has said, and Tinúviel crushed with sorrow and finding no comfort or light in all the world followed him swiftly down those dark ways that all must tread alone. Now her beauty and tender loveliness touched even the cold heart of Mandos, so that he suffered her to lead Beren forth once more into the world, nor has this ever been done since to Man or Elf, and many songs and stories are there of the prayer of Tinúviel before the throne of Mandos that I remember not right well. Yet said Mandos to those twain: “Lo, O Elves, it is not to any life of perfect joy that I dismiss you, for such may no longer be found in all the world where sits Melko of the evil heart—and know ye that ye will become mortal even as Men, and when ye fare hither again it will be for ever, unless the Gods summon you indeed to Valinor.” Nonetheless those twain departed hand in hand, and they fared together through the northern woods, and oftentimes were they seen dancing magic dances down the hills, and their name became heard far and wide.’

And thereat that boy ceased, and Vëannë said: ‘Aye, and they did more than dance, for their deeds afterward were very great, and many tales are there thereof that thou must hear, O Eriol Melinon, upon another time of tale-telling. For those twain it is that stories name i·Cuilwarthon, which is to say the dead that live again, and they became mighty fairies in the lands about the north of Sirion. Behold now all is ended—and doth it like thee?’ But Eriol said: ‘Indeed ’tis a wondrous tale, such as I looked not to hear from the lips of the little maids of Mar Vanwa Tyaliéva,’ but Vëannë answered him: ‘Nay, but I fashioned it not with words of myself; but it is dear to me—and indeed all the children know of the deeds that it relates—and I have learned it by heart, reading it in the great books, and I do not comprehend all that is set therein.’

‘Neither do I,’ said Eriol—but suddenly cried Ausir: ‘Behold, Eriol, Vëannë has never told thee what befell Huan; nor how he would take no rewards from Tinwelint nor dwell nigh him, but wandered forth again grieving for Tinúviel and Beren. On a time he fell in with Mablung15 who aided in the chase, and was now fallen much to hunting in lonely parts; and the twain hunted together as friends until the days of Glorund the Drake and of Túrin Turambar, when once more Huan found Beren and played his part in the great deeds of the Nauglafring, the Necklace of the Dwarves.’

‘Nay, how could I tell all this,’ said Vëannë, ‘for behold it is time for the evening meat already’ and soon after the great gong rang.

The second version of the Tale of Tinúviel

As already mentioned (p. 3), there exists a revised version of part of the tale in a typescript (made by my father). This follows the manuscript version closely or very closely on the whole, and in no way alters the style or air of the former; it is therefore unnecessary to give this second version in extenso. But the typescript does in places introduce interesting changes, and these are given below (the pages of the corresponding passages in the manuscript version are given in the margin).

The title in the typescript (which begins with the Link passage already

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