The Book of Lost Tales - J. R. Tolkien [41]
Melko ‘sought ever to destroy the friendship and intercourse of Elves and Men, lest they forget the Battle of Unnumbered Tears’ (p. 44);
‘Little love was there between the woodland Elves and the folk of Angband even in those days before the Battle of Unnumbered Tears’ (p. 45).
Such a radical contradiction within a single text is in the highest degree unusual, perhaps unique, in all the writings concerned with the First Age. But I can see no way to explain it, other than simply accepting it as a radical contradiction; nor indeed can I explain those statements in both versions that the events of the tale took place before the battle, since virtually all indications point to the contrary.*
§ 3. Miscellaneous Matters
(i) Morgoth
Beren addresses Melko as ‘most mighty Belcha Morgoth’, which are said to be his names among the Gnomes (p. 44). In the Gnomish dictionary Belcha is given as the Gnomish form corresponding to Melko (see I. 260), but Morgoth is not found in it: indeed this is the first and only appearance of the name in the Lost Tales. The element goth is given in the Gnomish dictionary with the meaning ‘war, strife’ but if Morgoth meant at this period ‘Black Strife’ it is perhaps strange that Beren should use it in a flattering speech. A name-list made in the 1930s explains Morgoth as ‘formed from his Orc-name Goth “Lord or Master” with mor “dark or black” prefixed’, but it seems very doubtful that this etymology is valid for the earlier period. This name-list explains Gothmog ‘Captain of Balrogs’ as containing the same Orc-element (‘Voice of Goth (Morgoth)’); but in the name-list to the tale of The Fall of Gondolin (p. 216) the name Gothmog is said to mean ‘Strife-and-hatred’ (mog-‘detest, hate’ appears in the Gnomish dictionary), which supports the interpretation of Morgoth in the present tale as ‘Black Strife’.*
(ii) Orcs and Balrogs
Despite the reference to ‘the wandering bands of the goblins and the Orcs’ (p. 14, retained in the typescript version), the terms are certainly synonymous in the Tale of Turambar. The Orcs are described in the present tale (ibid.) as ‘foul broodlings of Melko’. In the second version (p. 44) wolf-rider Orcs appear.
Balrogs, mentioned in the tale (p. 15), have appeared in one of the outlines for Gilfanon’s Tale (I. 241); but they had already played an important part in the earliest of the Lost Tales, that of The Fall of Gondolin (see pp. 212–13).
(iii) Tinúviel’s ‘lengthening spell’
Of the ‘longest things’ named in this spell (pp. 19–20, 46) two, ‘the sword of Nan’ and ‘the neck of Gilim the giant’, seem now lost beyond recall, though they survived into the spell in the Lay of Leithian, where the sword of Nan is itself named, Glend, and Gilim is called ‘the giant of Eruman’. Gilim in the Gnomish dictionary means ‘winter’ (see I. 260, entry Melko), which does not seem particularly appropriate: though a jotting, very difficult to read, in the little notebook used for memoranda in connection with the Lost Tales (see I. 171) seems to say that Nan was a ‘giant of summer of the South’, and that he was like an elm.
The Indravangs (Indrafangs in the typescript) are the ‘Longbeards’ this is said in the Gnomish dictionary to be ‘a special name of the Nauglath or Dwarves’ (see further the Tale of the Nauglafring, p. 247).
Karkaras (Carcaras in the typescript) ‘Knife-fang’ is named in the spell since he was originally conceived as the ‘father of wolves, who guarded the gates of Angamandi in those days and long had done so’ (p. 21). In The Silmarillion (p. 180) he has a different history: chosen by Morgoth ‘from among the whelps of the race