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The Book of Lost Tales, Part 1 - J. R. R. Tolkien [57]

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limpë—for only wouldst thou thus exchange desires, replacing thy old ones with new and deeper and more keen. Desire unsatisfied dwells in the hearts of both those races that are called the Children of Ilúvatar, but with the Eldar most, for their hearts are filled with a vision of beauty in great glory.’ ‘Yet, O Queen,’ said Eriol thereto, ‘let me but taste of this drink and become an agelong fellow of your people: O queen of the Eldalië, that I may be as the happy children of Mar Vanwa Tyaliéva.’ ‘Nay, not yet can I do that,’ said Meril, ‘for ’tis a graver matter far to give this drink to one who has known life and days already in the lands of Men than for a child to drink who knows but little else; yet even these did we keep a long while ere we gave them the wine of song, teaching them first much lore and testing their hearts and souls. Therefore I bid you now bide still longer and learn all that you may in this our isle. Lo, what do you know of the world, or of the ancient days of Men, or of the roots which those things that now are have far back in time, or what of the Eldalië and all their wisdom, that you should claim our cup of youth and poesy?’

‘The tongue of Tol Eressëa do I know, and of the Valar have I heard, and the great world’s beginning, and the building of Valinor; to musics have I hearkened and to poesy and the laughter of the Elves, and all I have found true and good, and my heart knows and it saith to me that these shall I always henceforth love, and love alone’—thus answered Eriol, and his heart was sore for the refusal of the Queen.

‘Yet nothing do you know of the coming of the Elves, of the fates wherein they move, nor their nature and the place that Ilúvatar has given to them. Little do you reck of that great splendour of their home in Eldamar upon the hill of Kôr, nor all the sorrow of our parting. What know you of our travail down all the dark ways of the world, and the anguish we have known because of Melko; of the sorrows we have suffered, and do yet, because of Men, of all the fears that darken our hopes because of Men? Know you the wastes of tears that lie between our life in Tol Eressëa and that time of laughter that we knew in Valinor? O child of Men who wouldst be sharer of the fates of the Eldalië, what of our high desires and all those things we look for still to be—for lo! if you drink this drink all these must you know and love, having one heart with us—nay, even at the Faring Forth, should Eldar and Men fall into war at the last, still must you stand by us against the children of your kith and kin, but until then never may you fare away home though longings gnaw you—and the desires that at whiles consume a full-grown man who drinketh limpë are a fire of unimagined torture—knew you these things, O Eriol, when you fared hither with your request?’

‘Nay, I knew them not,’ said Eriol sadly, ‘though often have I questioned folk thereof.’

‘Then lo!’ said Meril, ‘I will begin a tale, and tell you some of it ere the long afternoon grows dim—but then must you fare hence again in patience’ and Eriol bowed his head.

‘Then,’ said Meril, ‘now I will tell you of a time of peace the world once knew, and it is known as “Melko’s Chains”.3 Of the Earth I will tell you as the Eldar found it and of the manner of their awakening into it.

Behold, Valinor is built, and the Gods dwell in peace, for Melko is far in the world delving deep and fortifying himself in iron and cold, but Makar and Meássë ride upon the gales and rejoice in earthquakes and the overmastering furies of the ancient seas. Light and beautiful is Valinor, but there is a deep twilight upon the world, for the Gods have gathered so much of that light that had before flowed about the airs. Seldom now falls the shimmering rain as it was used, and there reigns a gloom lit with pale streaks or shot with red where Melko spouts to heaven from a fire-torn hill.

Then Palúrien Yavanna fared forth from her fruitful gardens to survey the wide lands of her domain, and wandered the dark continents sowing seed and brooding upon hill and dale. Alone in

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