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The Book of Lost Tales, Part 1 - J. R. R. Tolkien [60]

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angered smote them thunderously with his great fist, and they rang and stirred not, but Oromë alighting grasped his horn and blew such a blast thereon that they fled open instantly, and Manwë raised his immeasurable voice and bade Melko come forth.

But though deep down within those halls Melko heard him and was in doubt, he would not come, but sent Langon his servant and said by him that “Behold, he was rejoiced and in wonder to see the Gods before his gates. Now would he gladly welcome them, yet for the poverty of his abode not more than two of them could he fitly entertain; and he begged that neither Manwë nor Tulkas be of the two, for the one merited and the other demanded hospitality of great cost and richness. Should this not be to their mind then would he fain hearken to Manwë’s herald and learn what it were the Gods so greatly desired that they must leave their soft couches and indolence of Valinor for the bleak places where Melko laboured humbly and did his toilsome work.”

Then Manwë and Ulmo and all the Gods were exceeding wroth at the subtlety and fawning insolence of his words, and Tulkas would have started straightway raging down the narrow stairs that descended out of sight beyond the gates, but the others withheld him, and Aulë gave counsel that it was clear from Melko’s words that he was awake and wary in this matter, and it could most plainly be seen which of the Gods he was most in fear of and desired least to see standing in his halls—“therefore,” said he, “let us devise how these twain may come upon him unawares and how fear may perchance drive him into betterment of ways.” To this Manwë assented, saying that all their force might scarce dig Melko from his stronghold, whereas that deceit must be very cunningly woven that would ensnare the master of guile. “Only by his pride is Melko assailable,” quoth Manwë, “or by such a struggle as would rend the earth and bring evil upon us all,” and Manwë sought to avoid all strife twixt Ainur and Ainur. When therefore the Gods had concerted a plan to catch Melko in his overweening pride they wove cunning words purporting to come from Manwë himself, and these they put in the mouth of Nornorë, who descended and spoke them before the seat of Melko. “Behold,” said he, “the Gods be come to ask the pardon of Melko, for seeing his great anger and the rending of the world beneath his rage they have said one to another: ‘Lo! wherefore is Melko displeased?’ and one to another have answered beholding the tumults of his power: ‘Is he not then the greatest among us—why dwells not the mightiest of the Valar in Valinor? Of a surety he has cause for indignation. Let us get us to Utumna and beseech him to dwell in Valinor that Valmar be not empty of his presence.’ To this,” said he, “Tulkas alone would not assent, but Manwë bowed to the common voice (this the Gods said knowing the rancour that Melko had for Poldórëa) and now have they come constraining Tulkas with violence to beg thee to pardon them each one and to fare home with them and complete their glory, dwelling, if it be thy pleasure, in the halls of Makar, until such time as Aulë can build thee a great house; and its towers shall overtop Taniquetil.” To this did Melko answer eagerly, for already his boundless pride surged up and drowned his cunning.

“At last do the Gods speak fair words and just, but ere I grant their boon my heart must be appeased for old affronts. Therefore must they come putting aside their weapons at the gate, and do homage to me in these my deep halls of Utumna:—but lo! Tulkas I will not see, and if I come to Valinor then will I thrust him out.” These things did Nornorë report, and Tulkas smote his hands in wrath, but Manwë returned answer that the Gods would do as Melko’s heart desired, yet would Tulkas come and that in chains and be given to Melko’s power and pleasure; and this was Melko eager to grant for the humiliation of the Valar, and the chaining of Tulkas gave him great mirth.

Then the Valar laid aside their weapons at the gates, setting however folk to guard them, and placed the chain Angaino

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