The Brick Moon [31]
ever sent one word of acknowledgment of the despatch. Once, when Haliburton was very low- spirited, I heard him even say that he believed they had never read a word of it, and that he thought he and Rob. Shea had had their labor for their pains in running the signals out and in.
Then he felt quite sure that they would have to establish civil government there. So he made up an excellent collection of books,--De Lolme on the British Constitution; Montesquieu on Laws; Story, Kent, John Adams, and all the authorities here; with ten copies of his own address delivered before the Young Men's Mutual Improvement Society of Podunk, on the "Abnormal Truths of Social Order." He telegraphed to know what night he should send them, and Orcutt replied:--
129. "Go to thunder with your old law-books. We have not had a primary meeting nor a justice court since we have been here, and, D. V., we never will have."
Haliburton says this is as bad as the state of things in Kansas, when, because Frank Pierce would not give them any judges or laws to their mind, they lived a year or so without any. Orcutt added in his next despatch:--
130. "Have not you any new novels? Send up Scribe and the `Arabian Nights' and `Robinson Crusoe' and the `Three Guardsmen,' and Mrs. Whitney's books. We have Thackeray and Miss Austen."
When he read this, Haliburton felt as if they were not only light-footed but light-headed. And he consulted me quite seriously as to telegraphing to them "Pycroft's Course of Reading." I coaxed him out of that, and he satisfied himself with a serious expostulation with George as to the way in which their young folks would grow up. George replied by telegraphing Brannan's last sermon, I Thessalonians iv. II. The sermon had four heads, must have occupied an hour and a half in delivery, and took five nights to telegraph. I had another engagement, so that Haliburton had to sit it all out with his eye to Shubael, and he has never entered on that line of discussion again. It was as well, perhaps, that he got enough of it.
The women have never had any misunderstandings. When we had received two or three hundred despatches from B. M., Annie Haliburton came to me and said, in that pretty way of hers, that she thought they had a right to their turn again. She said this lore about the Albert Nyanza and the North Pole was all very well, but, for her part, she wanted to know how they lived, what they did, and what they talked about, whether they took summer journeys, and how and what was the form of society where thirty-seven people lived in such close quarters. This about "the form of society" was merely wool pulled over my eyes. So she said she thought her husband and I had better go off to the Biennial Convention at Assampink, as she knew we wanted to do, and she and Bridget and Polly and Cordelia would watch for the signals, and would make the replies. She thought they would get on better if we were out of the way.
So we went to the convention, as she called it, which was really not properly a convention, but the Forty-fifth Biennial General Synod, and we left the girls to their own sweet way.
Shall I confess that they kept no record of their own signals, and did not remember very accurately what they were? "I was not going to keep a string of `says I's' and `says she's,'" said Polly, boldly. "it shall not be written on my tomb that I have left more annals for people to file or study or bind or dust or catalogue." But they told us that they had begun by asking the "bricks" if they remembered what Maria Theresa said to her ladies-in-waiting.[1] Quicker than any signal had ever been answered, George Orcutt's party replied from the Moon, "We hear, and we obey." Then the women-kind had it all to themselves. The brick-women explained at once to our girls that they had sent their men round to the other side to cut ice, and that they were manning the telescope, and running the signals for themselves, and that they could have a nice talk without any bother about the law-books or the magnetic pole. As I
Then he felt quite sure that they would have to establish civil government there. So he made up an excellent collection of books,--De Lolme on the British Constitution; Montesquieu on Laws; Story, Kent, John Adams, and all the authorities here; with ten copies of his own address delivered before the Young Men's Mutual Improvement Society of Podunk, on the "Abnormal Truths of Social Order." He telegraphed to know what night he should send them, and Orcutt replied:--
129. "Go to thunder with your old law-books. We have not had a primary meeting nor a justice court since we have been here, and, D. V., we never will have."
Haliburton says this is as bad as the state of things in Kansas, when, because Frank Pierce would not give them any judges or laws to their mind, they lived a year or so without any. Orcutt added in his next despatch:--
130. "Have not you any new novels? Send up Scribe and the `Arabian Nights' and `Robinson Crusoe' and the `Three Guardsmen,' and Mrs. Whitney's books. We have Thackeray and Miss Austen."
When he read this, Haliburton felt as if they were not only light-footed but light-headed. And he consulted me quite seriously as to telegraphing to them "Pycroft's Course of Reading." I coaxed him out of that, and he satisfied himself with a serious expostulation with George as to the way in which their young folks would grow up. George replied by telegraphing Brannan's last sermon, I Thessalonians iv. II. The sermon had four heads, must have occupied an hour and a half in delivery, and took five nights to telegraph. I had another engagement, so that Haliburton had to sit it all out with his eye to Shubael, and he has never entered on that line of discussion again. It was as well, perhaps, that he got enough of it.
The women have never had any misunderstandings. When we had received two or three hundred despatches from B. M., Annie Haliburton came to me and said, in that pretty way of hers, that she thought they had a right to their turn again. She said this lore about the Albert Nyanza and the North Pole was all very well, but, for her part, she wanted to know how they lived, what they did, and what they talked about, whether they took summer journeys, and how and what was the form of society where thirty-seven people lived in such close quarters. This about "the form of society" was merely wool pulled over my eyes. So she said she thought her husband and I had better go off to the Biennial Convention at Assampink, as she knew we wanted to do, and she and Bridget and Polly and Cordelia would watch for the signals, and would make the replies. She thought they would get on better if we were out of the way.
So we went to the convention, as she called it, which was really not properly a convention, but the Forty-fifth Biennial General Synod, and we left the girls to their own sweet way.
Shall I confess that they kept no record of their own signals, and did not remember very accurately what they were? "I was not going to keep a string of `says I's' and `says she's,'" said Polly, boldly. "it shall not be written on my tomb that I have left more annals for people to file or study or bind or dust or catalogue." But they told us that they had begun by asking the "bricks" if they remembered what Maria Theresa said to her ladies-in-waiting.[1] Quicker than any signal had ever been answered, George Orcutt's party replied from the Moon, "We hear, and we obey." Then the women-kind had it all to themselves. The brick-women explained at once to our girls that they had sent their men round to the other side to cut ice, and that they were manning the telescope, and running the signals for themselves, and that they could have a nice talk without any bother about the law-books or the magnetic pole. As I