The bridge of San Luis Rey - Thornton Wilder [38]
Part Five
PERHAPS AN INTENTION
A NEW bridge of stone has been built in the place of the old, but the event has not been forgotten. It has passed into proverbial expressions. "I may see you Tuesday," says a Limean, "unless the bridge falls." "My cousin lives by the bridge of San Luis Rey," says another, and a smile goes around the company, for that also means under the sword of Damocles. There are some poems about the accident, classics to be found in every Peruvian anthology, but the real literary monument is Brother Juniper's book. There are a hundred ways of wondering at circumstance. Brother Juniper would never have arrived at his method had it not been for his friendship with a certain master in the University of San Martin. This student's wife had stolen away one morning on a boat for Spain, following a soldier, and had left him the care of two daughters in their cradle. He was possessed of all the bitterness that Brother Juniper lacked and derived a sort of joy from the conviction that all was wrong in the world. He whispered into the Franciscan's ear such thoughts and anecdotes as belied the motion of a guided world. For a moment a look of distress, almost of defeat, would come into the Brother's eyes; then he would begin patiently explaining why such stories held no difficulty for a believer. "There was a queen of Naples and Sicily," the student would say, "who discovered that she was carrying an angry tumour in her side. In great dismay she commanded her subjects to fall to their prayers and ordered that all the garments in Sicily and Naples be sewn with votive crosses. She was well loved by her people and all their prayers and embroideries were sincere, but ineffectual. Now she lies in the splendor of Monreale, and a few inches above her heart may be read the words:I shall fear no evil." It was by dint of hearing a great many such sneers at faith that Brother Juniper became convinced that the world's time had come for proof, tabulated proof, of the conviction that was so bright and exciting within him. When the pestilence visited his dear village of Puerto and carried off a large number of peasants, he secretly drew up a diagram of the characteristics of fifteen victims and fifteen survivors, the statistics of their valuesub specie aeternitatis. Each soul was rated upon a basis of ten as regards its goodness, its diligence in religious observance, and its importance to its family group. Here is a fragment of this ambitious chart:
Goodness Piety Usefulness
Alfonso G. 4 4 10 Nina 2 5 10 Manuel B. 10 10 0 Alfonso V. -8 -10 10 Vera N. 0 10 10
The thing was more difficult than he had foreseen. Almost every soul in a difficult frontier community turned out to be indispensable economically, and the third column was all but useless. The examiner was driven to the use of minus terms when he confronted the personal character of Alfonso V., who was not, like Vera N., merely bad: he was a propagandist for badness and not merely avoided church but led others to avoid it. Vera N. was indeed bad, but she