The Buried Circle - Jenni Mills [15]
The past is a story we tell ourselves. There can be no certainties, only surmise. At the start of February, new-age pagans gather in the henge to celebrate the old Celtic festival of Imbolc. In the Middle Ages, people would have met in the village’s Anglo-Saxon church, St James’s, on the same date, and called it Candlemas. Both are festivals of light, of new beginnings: for Christians, Jesus lighting a candle in a dark world; for the pagan Celts a celebration of the first signs of spring penetrating the barren land, the first snowdrop, the first fat lamb suckling at its mother’s teat. Do the origins of such festivals go right back to the first farmers who built the stone circle?
Dr Martin Ekwall, A Turning Circle:
The Ritual Year at Avebury, Hackpen Press
CHAPTER 5
Candlemas
There’s a funny thing about Avebury: can’t rely on mobile phones working here. But it doesn’t stop me trying, faith in technology against all the odds. Coming back down the high street from the post office, I thumb out a text to John to tell him I’d like my feet done this afternoon. On the edge of the stone circle, along from the shop that sells crystals and crop-circle books, you can sometimes pick up a ghost of a signal, but today the message won’t go. There are no bars at all on the display and the little blue screen says searching. Top marks to Nokia for encapsulating the human condition.
The closed sign is still in place on the door of the caf in the courtyard between the barns. As I shake the rain off my umbrella, Corey comes bustling out of the kitchen, looking like she’s been shrink-wrapped in her National Trust T-shirt, apron wound double over Barbie-doll hips.
‘They want to see you in the office. Right away.’
Ouch. Am I up to this? Was sure I didn’t drink that much last night, but my eyeballs seem to have been sanded, then glued into place.
‘What about?’
‘How should I know?’ She glances at the clock on the wall. The shine off the countertop makes my head hurt. ‘You look a bit rough. And, for God’s sake, pin your hair up properly before we have customers in. That red’s, er…unusual.’ The nozzles of the espresso machine are already gleaming because I cleaned them yesterday afternoon when we closed up, but Corey makes a big thing of wiping and polishing each one, while I pull up the hood of my jacket again to stop the sparkle searing my eyes.
‘When you come back, better tackle the toilets.’
‘I did them yesterday.’
‘So do them again.’
‘There’s a limit to how much Toilet Duck a girl can sniff.’
‘Go.’ She stares at my hair again. ‘What do they call that colour? Blood Orange?’
A gust of freezing rain hits me in the face as I open the door again. The puddles are pitted like beaten metal, reflecting a leaden February sky. A couple of Druids are hanging around outside the Keiller museum, wearing donkey jackets over their white robes, cheeks purple with cold above their greying beards. Deep in conversation about some druidy business, they don’t give me a second glance. Under racing clouds, the limes in the long avenue are threshing wildly as I walk up to the National Trust offices. Everything today is restless movement, and I’m twitching too, nervy as the snowdrops that shiver and ripple in the wind under the trees, hoping this could be about my application for the temporary job of assistant estate warden.
The offices are housed in what was once the Manor’s indoor racquets court, with a mellow but utterly fake Georgian faade. Inside, a row of damp boots stands on the mat by the door. At the notice board, two volunteers, gender indeterminate, mummy-wrapped in layers of woollies and waterproofs and multi-coloured knitted hippie hats, waist-length hair on both, are scrutinizing the rota for checking the public conveniences on the high street.
At your average National Trust property, gentle old ladies and garrulous retired gentlemen volunteer as room stewards. At Avebury, an army of local pagans has